Showing posts with label Hanukkah. Show all posts
Showing posts with label Hanukkah. Show all posts

Wednesday, December 16, 2009

The Festival of Lights, Part V: The Washington/Hanukkah Story

As I have mentioned in previous postings, colonial society had a very different take on the celebration of Christmas. For various reasons, Christmas was not held in the same regard as it currently is in American society. In fact, the first 68 years of American government saw Congress gathered and busy at work on the 25th of December. Many early American religions even refused to celebrate the holiday, considering it more of a pagan celebration than a Christian one.

And while Christianity was certainly the predominant religion of Early colonial America, it was not the exclusive faith of the New World. We know that literally thousands of immigrants from Europe carried a vast assortment of religious practices with them to the American colonies, creating a veritable cornucopia of religious beliefs. One of the many groups that is often forgotten are the colonial Jews. Though far from a majority, the Jewish population was spread throughout colonial New England. What is most remarkable about the Jewish population was their devotion to the ideals of the American Revolution. Many of them embraced John Winthrop's preaching that America was to be "a city on a hill." For them, America's quest for independence was reminiscent of David's quest to establish Jerusalem.

A small number of Jewish soldiers fought in the revolution with the Continental Army. In fact, rumor has it (though the rumor is based on zero evidence and is mostly a fable) that General George Washington first learned of Hanukkah while at Valley Forge. The rumor states that General Washington was intrigued by a private's odd looking candlestick. Upon questioning the private, Washington learned of the Jewish holiday known as Hanukkah. Allegedly the solder recounted to the General the history of Hanukkah, and how the holiday commemorated the victory of the Jews over a superior tyrannical force. As the legend goes, Washington then thanks the private by responding, "Perhaps we are not as lost as our enemies would have us believe. I rejoice in the Macabees' success, though it is long past...It pleases me to think that miracles still happen."

Washington is said to have been so impressed that he later paid this same private a visit after the war. The name of the solder, though virtually impossible to prove, has also become a topic of debate among historians. In fact, the whole Hanukkah tale itself has attracted both supporters and skeptics, each hoping to prove -- or disprove -- the validity of Washington's first encounter with Hanukkah. As for the evidence, the only actual mentioning of this tale comes from the diary of one Michael Hart -- no relation to me -- and his daughter, Louisa. Allegedly, both Hart and his daughter recorded in their diaries the story of their meeting with General Washington in 1778. It was at this meeting that General Washington supposedly told the Hart's of his recent learning of the Hanukkah story. Hart, who was a prominent Jewish merchant, recorded that the General visited his home in Easton, Pennsylvania during the middle part of the Hanukkah celebration. The book, Jews on the Frontier: An Account of Jewish Pioneers and Settlers in Early America, attempts to provide some evidence (though later proved to be falsified evidence) of the alleged visit:
"It was at his [Michael Hart’s] house that Washington accepted an invitation to lunch while tarrying for a few hours in the town. The late Miss Louisa B. Hart, his daughter, thus proudly records the event in her diary: “Let it be remembered that Michael Hart was a Jew, practically, pious, a Jew reverencing and strictly observant of the Sabbath and Festivals; dietary laws were also adhered to, although he was compelled to be his own Shochet. Mark well that he, Washington, the then honored as first in peace, first in war, and first in the hearts of his countrymen, even during a short sojourn became for the hour the guest of the worthy Jew."
And while this account was later proved to be a complete fraud (the alleged Hart diaries don't even exist and Lovisa Hart wasn't even born) the Valley Forge Hanukkah story does at least fit with the character of America's first Commander-in-Chief as being a man of sincere religious tolerance. In a letter to a Tench Tilghman, Washington states that he has no problem with the religion -- or lack of religion -- of a group of tradesmen that he hoped to employ. Washington writes:
Dear Sir: I am informed that a Ship with Palatines is gone up to Baltimore, among whom are a number of Trademen. I am a good deal in want of a House Joiner and Bricklayer, (who really understand their profession) and you would do me a favor by purchasing one of each, for me. I would not confine you to Palatines. If they are good workmen, they may be of Asia, Africa, or Europe. They may be Mahometans, Jews or Christian of any Sect, or they may be Athiests [my emphasis].
And in a letter to the Swedenborgians, Washington again reveals his tolerance for a diverse form of religious beliefs:
We have abundant reason to rejoice that in this land the light of truth and reason has triumphed over the power of bigotry and superstition and that every person may here worship God according to the dictates of his own heart. In this enlightened Age & in this Land of equal liberty it is our boast, that a man's religious tenets, will not forfeit his protection of the Laws, nor deprive him of the right of attaining & holding the highest offices that are known in the United States [my emphasis].
Yes, America's first Commander-in-Chief cared very little about the orthodoxy/"heresy" of his fellow citizens...including the Jews during Hanukkah!

Monday, December 14, 2009

The Festival of Lights: Part IV

Latkes

My apologies for not being able to post yesterday. I ended up being pretty busy with other things. Anyway, here is my 4th installment for Hanukkah (I guess I am going to end up a day behind on all of these):

Like Christmas, Hanukkah is celebrated with its own unique traditions, games and most importantly...FOOD! As most people already know, Hanukkah's "big gun" food (the equivalent of the Christmas fruit cake I guess) are latkes.

Typically, latkes are made from potatoes that are sliced (grated) into small pieces. The potatoes are then usually mixed with flour, eggs, salt, and sometimes a bit of green onion. Next, the latkes are patted into patties, usually approximately 2 inches in size or so. They are then cooked in oil (preferably olive) for a couple of minutes, topped with sour cream, sugar or any other desired topping, and then SCARFED!

The tradition of eating latkes is actually quite old. Although the earliest latkes were not made of potatoes (potatoes, of course, didn't come onto the scene until after the discovery of America) latkes have always been cooked in oil as a way to celebrate the miracle of the menorah oil. The traditional foods consumed during the Hanukkah holiday are symbolic of the events being celebrated. Most are fried in oil, symbolic of the oil that lasted eight days. Pancakes are a traditional dish, serving as a reminder of the food hurriedly prepared for the Maccabees as they went into battle, along with the oil they are fried in as a reminder of the miraculous oil.

Click here to see a few excellent recipes for latkes.

Sunday, December 13, 2009

Day 3 of the Hart Family Hanukkah

Just a few small highlights:







And a nice little video that includes what is arguably the most popular Hanukkah song of all-time, "Oh Hanukkah:"

The Festival of Lights, Part III: Did Jesus Celebrate Hanukkah?

To be honest, the answer is pretty forthright: Yes, Jesus probably celebrated Hanukkah. As a Jew, it would seem logical for Jesus (who participated in other Jewish holidays) to have also lit the menorah come wintertime.

When attempting to answer this question it is important that we first attempt to uncover when Hanukkah was officially proclaimed a Jewish holiday. In 167 B.C., Emperor Antiochus (we spoke of him in more detail in an earlier post) established an altar to Zeus within the walls of the Jewish temple. The consequences were dramatic to say the least. Led by Mattathias (a Jewish priest) and his five sons, the more orthodox portion of the Jewish community violently revolted against this "heathen" mockery of their holy temple. To make a long story short, by 165 B.C. the revolt had proved a complete success as the last remnants of Seleucid domination were eradicated. It was Judas Maccabee, son of Mattathias, who established Hanukkah as a national holiday. Since that day, Hanukkah has been celebrated by the Jews worldwide.

Now, the mere fact that Hanukkah had been established prior to Christ's birth does not therefore mean that Jesus himself celebrated the holiday. To prove such a claim we would have to find actual evidence of his involvement with the "Festival of Lights." Well, it just so happens that such evidence does exist; in the Christian bible of all places. In John chapter 10 Jesus gives his famous "Good Shepherd" discourse in which he speaks eloquently about his sheep and how they know and follow him. The chapter is one of the more regularly cited chapters in all of the Bible. But there are a couple of verses that don't receive a lot of attention. After Jesus concludes his "Good Shepherd" discourse we read:
19 There was a division therefore again among the Jews for these sayings.

20 And many of them said, He hath a devil, and is mad; why hear ye him?

21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

22 And it was at Jerusalem the feast of the dedication, and it was winter.

23 And Jesus walked in the temple in Solomon's porch.
So what is the "feast of the dedication?" It can only be one of two things: either an actual dedication of the Jewish temple (which it was not, since the only temple dedication that happened near Jesus' lifetime was during the reign of Nehemiah, which occurred in the spring), or it refers to the "Feast of the Maccabees," or the "Feast of the Lights": a.k.a. HANUKKAH! If you recall, Hanukkah is known as the "Festival of Lights" and literally translates to "dedication." In addition, verse 22 points out the fact that Jesus attended this feast during the winter. The Jewish month of Kislev (Hanukkah is always held on the 25th of Kislev) takes place in the winter. Also, we read how Jesus was at the temple on "Solomon's porch," which was a place where Jews often congregated to discuss matters of faith. In addition, it was also the place where many congregated to light the candles of the menorah.

And while it may come as a surprise to many Christians that Hanukkah is alluded to in the New Testament (while Christmas is not. In fact, Christmas didn't come into existence until at least 354 A.D.), the fact remains that Jesus himself most likely participated in the "Festival of Lights."

So here is my question: if we can make a strong case for Jesus celebrating Hanukkah, why don't Christians today do the same? I'm not trying to cause theological strife here, rather I am simply asking the question. If I were to answer this question for myself I would speculate that the reason is quite simple: the early Christians, who established Christmas in an effort to counter the wide appeal of pagan holidays like Saturnalia, had no need to combat Jewish holidays. After all, Medieval Europe was overwhelmingly pagan. Any attempt to convert these pagans to Christianity would require a theological war of sorts against the doctrines of paganism. And since Judaism was not a large religion in the region, Hanukkah wasn't a threat. After all, no pagan celebrated the "Festival of Lights," so there was no need to combat it.

Either way, the fact remains: Jesus probably celebrated Hanukkah.

Saturday, December 12, 2009

The Festival of Lights: Part II

"Oh Hanukkah, oh Hanukkah
Come Light the Menorah"


Day 2 of the "Festival of Lights" is upon us:


When it comes to celebrating Hanukkah, most people recognize the menorah as a significant component to this Jewish festival -- almost like a Jewish version of a Christmas tree.

Well, it's not a Christmas tree, nor is it some pretty decoration used once a year to light one's window. The reality is that the menorah has a very special purpose which is central to the Hanukkah festival.

As you can tell from the picture above, or from any menorahs you may have seen in the past, the Hanukkah Menorah has a total of nine candle holders, four on the right and left side with the "Shamash" candle being raised in the middle -- though this isn't a requirement. Many menorahs position the Shamesh in different locations.

How to Light a Menorah

In reality, there is quite a lot of "etiquette" when it comes to lighting the menorah. First, the menorah should be positioned near a window facing the street or on the left-hand side of your home. Next, it should always be remembered that the menorah is NOT to be lit until nightfall. Once nightfall has come you begin lighting the menorah by placing the first candle on the far right. Next, you must light the Shamash candle, which is used to light all of the other candles on the menorah (it is important to remember that you DO NOT light the candles on the menorah via a match, etc. The Shamash is what lights the other candles). Though the Shamash (or "attendant" candle) has the primary function of lighting the other candles, it is not extinguished so that in case a candle blows out, the Shamash could be used again to relight it. In addition, Hanukkah lights are forbidden to be used for any practical reason (they are exclusively used for the celebration) so if a candle were ever needed for any practical reason the Shamash would be employed (obviously this isn't too important in our modern day, but it was in ancient times).

Once the Shamash has been lit, all family, fiends, etc. gather around the menorah and recite the following blessings:
Blessing 1:
Barukh Atta Adonay Eloheynu Melekh Ha-olam Asher Kiddeshanu Be-mitsvotav Ve-tsivanu Lehadlik Ner Shel khanuka

Blessed are You, Lord our God, King of the universe, who has sanctified us by His commandments, and has commanded us to kindle the lights of Hanukkah.


Blessing 2:
Barukh Atta Adonay Eloheynu Melekh Ha-olam She-asa Nissim La-avoteynu Ba-yyamim Ha-hem Ba-zzman Ha-zze

Blessed are you, Lord our God, King of the universe, who wrought miracles for our fathers in days of old, at this season.


Blessing 3:
Barukh Atta Adonay Eloheynu Melekh Ha-olam She-hekheyanu Ve-kiymanu Ve-higgi'anu La-zzman Ha-zze

Blessed are You, Lord our God, King of the universe, who has kept us alive, and has preserved us, and enabled us to reach this time.


***It is important to note that the 3rd blessing is only recited on the FIRST night of Hanukkah, while the 1st and 2nd blessings are recited each night.***
One the blessings are pronounced, the Hanukkah candles are lit (again, with the Shamash), after which most observers will recite the "Hanerot Hallalu" prayer/song, which is as follows:
Al hanissim ve'al haniflaot
Al hatshu-ot ve'al hamilchamot
She-asita la'avoteynu
Bayamim hahem, bazman hazeh
Al yedey kohanecha hakdoshim.

Vechol shmonat yemey Chanukah
Hanerot halalu kodesh hem,
Ve-ein lanu reshut lehishtamesh bahem
Ela lirotam bilvad
Kedai lehodot leshimcha
Al nissecha veal nifleotecha ve-al yeshuotecha.

We light these lights
For the miracles and the wonders,
For the redemption and the battles
That you made for our forefathers
In those days at this season,
Through your holy priests.

During all eight days of Chanukah
These lights are sacred
And we are not permitted to make
Ordinary use of them,
But only to look at them;
In order to express thanks
And praise to Your great Name
For your miracles, Your wonders
And your salvations.
Following the Hanerot Hallalu, many families will continue to sing traditional Hanukkah songs, recite various Psalms, and exchange gifts. The menorah candles are allowed to burn for AT LEAST 30 minutes.

On the following days of Hanukkah, a new candle is added to the menorah (1 per day). Remember to add the next candle to the left of the previous one from the night before. When lighting these candles remember to always light the NEWEST candle first. And again, the first 2 blessings are given on nights 2-8, but the 3rd blessing is not.

That's it! You are now prepared to light the menorah!

Chag Urim Sameach!

Here is a video that provides a good illustration of how to properly light the menorah:

Friday, December 11, 2009

The Festival of Lights: Part I

It's official: today marks the beginning of Hanukkah! On this, the 25th day of Kislev (which falls on December 11th this year) Jews all across the world break out their Menorahs, Dreidels, etc. to celebrate "The Festival of Lights." And even though my family and I are not Jewish, we thought it would still be a lot of fun (and be educational) to celebrate the holiday for ourselves:

Day 1 in the books. Only 7 more to go!
Here is my oldest son (Jaxson) taking the "Shamash" candle to light the first candle of Hanukkah.

Being that today is the first official day of Hanukkah, I thought I might provide a very brief history of what Hanukkah signifies to the Jewish people.

In a nutshell, Hanukkah celebrates the rededication of the Jewish temple during the Maccabean revolt in the 2nd century B.C. In fact, the word "Hanukkah" itself means "dedication" or "consecration." It was during the reign of Antiochus IV, who was king of Seleucid Empire, that Jerusalem was engulfed in a quasi-civil war of sorts. The emergence of Hellenization, which had quickly caught on with a large portion of the Jewish community, came face-to-face with the more traditional (orthodox) lifestyles and teachings of the Jewish faith. In the wake of such a conflict, Emperor Antiochus chose to side with the Hellenized Jews; a move that was politically very beneficial. A passage from the second Book of the Maccabees illustrates just how profound Antiochus' decision was:
Not long after this the king sent an Athenian senator to force the Jews to abandon the customs of their ancestors and live no longer by the laws of God; also to profane the temple in Jerusalem and dedicate it to Olympian Zeus, and that on Mount Gerizim to Zeus the Hospitable, as the inhabitants of the place requested...They also brought into the temple things that were forbidden, so that the altar was covered with abominable offerings prohibited by the laws. A man could not keep the sabbath or celebrate the traditional feasts, nor even admit that he was a Jew. At the suggestion of the citizens of Ptolemais, a decree was issued ordering the neighboring Greek cities to act in the same way against the Jews: oblige them to partake of the sacrifices, and put to death those who would not consent to adopt the customs of the Greeks. It was obvious, therefore, that disaster impended. Thus, two women who were arrested for having circumcised their children were publicly paraded about the city with their babies hanging at their breasts and then thrown down from the top of the city wall. Others, who had assembled in nearby caves to observe the sabbath in secret, were betrayed to Philip and all burned to death. ~2 Maccabees 6: 1-11
To make a long story short, the Maccabees were upset at the Hellenization taking hold in Jerusalem and chose to revolt. Their revolt turned out to be a massive success, as the "enemies" of traditional Judaism were swept away. In the aftermath, however, the Jewish temple was (due to the "heathen" influences) in need of purification. According to the Talmud, at the re-dedication following the victory of the Maccabees over the Seleucid Empire, there was only enough consecrated olive oil to fuel the eternal flame in the Temple for one day. Miraculously, the oil burned for eight days, which was the length of time it took to press, prepare and consecrate fresh olive oil.

And over 2000 years later, Jews still celebrate this event by lighting the Menorah, giving thanks and enjoying "Eight Crazy Nights" of fun! And in the spirit of that fun, here is Adam Sandler's famous song to celebrate the holidays:



Day 1 down, 7 more to go!

Wednesday, December 9, 2009

The Festival of Lights: Prelude

If you've followed this blog with any level of regularity I am sure you have noticed that I have a passionate interest in history, particularly religious history. For whatever reason I find religious history to be incredibly fascinating. Whether it takes the form of Christianity, Hinduism, Islam, Judaism, etc., it is both important and interesting to understand why certain groups of people believe the way they do (and it's something that is desperately needed today, since religious intolerance seems to infect our society like a virus).

With that said, I am excited to announce that my family and I will be celebrating Hanukkah (Chanukah) this coming week. That's right, at sunset on the 11th (in just two days) we will be lighting the first candle on our Menorah! It is my hope that this celebration will not only prove educational for my two kids (ages 5 and 2) but also for my wife and I. Even though I have read the Hanukkah history a few times I believe that actually celebrating the Festival of Lights will prove even more meaningful. After all, reading and studying something is one thing but to apply it is something different entirely.

It is also worth mentioning here at the onset that I am NOT Jewish. However, I do believe that many Jewish teachings and holidays can prove extremely insightful and meaningful for the practicing Christian. After all, even Jesus probably celebrated Hanukkah in his day! In addition, I hope to give Hanukkah the respect it deserves by celebrating the holiday as accurate as possible.

Over the course of those "Eight Crazy Nights" I hope to record some of my family's thoughts, insight, etc. here on this blog. In addition, I will also be posting a few random things on the history of Hanukkah, some interesting Hanukkah stories, etc.

I hope you will all stay tuned (starting December 11th at sundown) and will find this activity of interest to you as well. Please, over the course of the next few days, feel free to contribute anything you'd like. I would love to hear your insight as well!

Chag Urim Sameach!