Washington and the Newburgh Conspiracy

In 1781, after roughly eight years of bloody warfare, the infant United States of America appeared to be on the brink of victory. The American victory at Yorktown in the latter part of that year had severely damaged England's desire for a continued conflict with its colonies. In addition, France's involvement in the conflict (which cannot be underestimated as a critical success for the Americans) signified to the British that the American cause for independence was evolving into a virtual world war. Faced with such predicaments, the British were eventually forced to conclude a peace with their former colonies.

Contrary to what many historians believe, the Battle of Yorktown was NOT the coup de grâce that so many make it out to be. Before that peace could be negotiated, another two years would pass before both Britain and America would sit down at the bargaining table. During this time, the Continental Congress faced a severe financial crisis, in which they were unable (or possibly not fully willing) to support George Washington's army. Though the fighting had all but stopped, Washington was still forced to maintain the Continental Army until the final peace treaty was signed. As a result, the Continental Army suffered greatly in terms of hunger, lack of equipment, fatigue and cold.

In response to these justifiable grievances, several officers withing the Continental Army formed an anonymous pact to overthrow the Continental Congress and establish a new government. This coup was backed by several of Washington's most trusted men, who felt that the cause of liberty was being threatened by the politicians at home.

In the end, Washington was able to put down the rebellion, but it was far from easy. Here is an excellent article from the History Channel Website on how Washington handled what is now known as the Newburgh Conspiracy, which was, in my opinion, Washington's finest hour. As Washington's men conspired to lead their "valiant" charge and seize power for themselves, Washington was preparing his own response:

When word of the letter and its call for an unsanctioned meeting of officers reached him, Washington issued a general order forbidding any unsanctioned meetings and called for a general assembly of officers for March 15. At the meeting, Washington began his speech to the officers by saying, “Gentlemen: By an anonymous summons, an attempt has been made to convene you together; how inconsistent with the rules of propriety! How unmilitary! And how subversive of all order and discipline...”

Washington continued by pledging, “to exert whatever ability I am possessed of, in your favor.” He added, “Let me entreat you, gentlemen, on your part, not to take any measures, which viewed in the calm light of reason, will lessen the dignity, and sully the glory you have hitherto maintained; let me request you to rely on the plighted faith of your country, and place a full confidence in the purity of the intentions of Congress.”

When he finished, Washington removed a letter from his breast pocket that he had received from a member of the Continental Congress. He hesitated for a moment as he looked down at the letter before fumbling to retrieve a pair of spectacles from his pocket. Before reading the letter, Washington, in an almost apologetic tone said, “Gentlemen, you must pardon me. I have grown old in the service of my country and now find that I am growing blind.” The eyes of most of his audience filled with tears. The content of the letter became irrelevant as the assembled officers realized that Washington had given as much or more in the service of the new nation as any of them. Within minutes, the officers voted unanimously to express confidence in Congress and their country.

In a letter to the Continental Congress dated March 18, 1783, Washington wrote to assure the body that the unrest of officers was over, writing, “The result of the proceedings of the grand convention of the officers, which I have the honor of enclosing to your Excellency for the inspection of Congress, will, I flatter myself, be considered as the last glorious proof of patriotism which could have been given by men who aspired to the distinction of a Patriot army; and will not only confirm their claim to the justice, but will increase their title to the gratitude of their country.”

America's First Memorial

The United States has no shortage of monuments and memorials. Whether in the form of elegant architecture, massive stone carvings or beautiful tapestries, Americans have never shied away from paying homage to their past (and thank goodness).

Of all the famous monuments that span across this massive nation, one goes relatively unrecognized, and it just so happens that this monument happens to be America's FIRST official monument. On January 25, 1776 (the anniversary is just a few days from today) the Continental Congress authorized the first American war memorial in its then short history. It was dedicated to Brigadier General Richard Montgomery who was killed during the failed attack on Quebec the previous year. It was also at this battle that Benedict Arnold was wounded.

Due to his exemplary leadership and bravery in battle, Montgomery was honored with the highest recognition the nation could afford him. The monument, which symbolizes Montgomery's bravery and intellect, was adorned with a plaque which reads:

This Monument is erected by the order of Congress 25th Janry 1776 to transmit to Posterity a grateful remembrance of the patriotism conduct enterprise & perserverance of Major General RICHARD MONTGOMERY Who after a series of successes amidst the most discouraging Difficulties FELL in the attack on QUEBEC 31st Decbr 1775. Aged 37 years.

Though obscured by years of progress, this monument, which still stands today at New York City's St. Paul's Chapel (directly across from where the World Trade Towers once stood), serves as a poignant memorial to all Americans (not only Montgomery) who fought and died in the American Revolution. Though virtually forgotten by the majority of the American populace, Montgomery retains a special spot in the pantheon of great American generals.

Don't Forget Trenton

Merry Christmas everyone! As you enjoy the festivities, keep in mind that today also carries a special American tribute that should not go forgotten.

233 years ago on this date George Washington and the Continental Army made their daring advance on Trenton to attack the Hessian soldiers encamped at the city. The move was risky to say the least. Trenton was defended by 1,500 Hessian mercenaries, who were expecting to pass through a relatively calm winter encampment at the city. Washington, however, saw an opportunity to gain a moral victory (moral because winning Trenton was not a major tactical victory) for his army. After all, this was the same army that had been thoroughly routed by the British at New York, where they were forced to flee on a number of occasions. As a result, the Continental Army was in extreme disarray and Washington himself was being questioned by the delegates to the Continental Congress in Philadelphia. In fact, some even suggested that the General should be replaced for his poor performance at New York.

It was under these tough circumstances that Thomas Paine wrote the words to his epic pamphlet, The Crisis, which was written just two days before the planned attack on Trenton:

THESE are the times that try men's souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands by it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly: it is dearness only that gives every thing its value. Heaven knows how to put a proper price upon its goods; and it would be strange indeed if so celestial an article as FREEDOM should not be highly rated. Britain, with an army to enforce her tyranny, has declared that she has a right (not only to TAX) but "to BIND us in ALL CASES WHATSOEVER" and if being bound in that manner, is not slavery, then is there not such a thing as slavery upon earth. Even the expression is impious; for so unlimited a power can belong only to God.

With such dire circumstances all around them, Washington decided to roll the dice. An attack on Trenton would secure a for the Continental Army a legitimate moral victory, one which would help to inspire the allegiance of more colonials to the cause of independence. Despite the benefits, Washington was not unaware of the tremendous risk he was taking. In a very real sense this was an all-or-nothing gamble (It is therefore no surprise that Washington would pen a note on his desk that read, "Victory or Death").

To make a long story short, Washington and the Continental Army won an astonishing victory at Trenton, capturing over 1/3 of the entire Hessian garrison. Since the Hessians expected a quiet winter encampment, they chose to enjoy the holidays by staying up late and drinking away their Christmas Eve. As a result, the army was caught asleep, hung over, and disorganized upon Washington's arrival. Here is a clip from the movie The Crossing, which captures the feel of that Christmas morning:



The Army then goes on to rout the Hessians at Trenton. In the process, only 2 continental soldiers lost their lives. In addition, only five were wounded (including James Monroe, who eventually became our 5th president).

So, Merry Continental Army Kicks Hessian Butt Day/Christmas!!!

Merry Colonial Christmas

Being that we are only days from celebrating Christmas, I have chosen to look at how early colonial Americans understood this celebration, which has become so mainstream in our modern era. Contrary to what most of us might think, Christmas has not been a predominant American holiday throughout our history. In fact, it has been anything but that.

This bright and joyful holiday that we celebrate every December, which is no doubt the most popular holiday in modern day America, was seen in a very different light by the earliest Americans. Instead of lavishly decorating the town and cheerfully celebrating the holiday spirit, those of America's early years took a very indifferent stance on the celebration Christmas. As historian Nicole Harms put it:

Christmas in colonial America did not resemble the brightly lit festivities we celebrate today. In fact, many colonial religions banned celebrations of the holiday, claiming that it was tied to pagan traditions. The New England Puritans passed a law in Massachusetts that punished anyone who observed the holiday with a five-shilling fine. The Quakers treated Christmas Day as any other day of the year. The Presbyterians did not have formal Christmas Day services until they noticed that their members were heading to the English church to observe the Christmas services. This sparked the Presbyterian Church to start services of their own.

Nicole Harms is 100% right. The Puritans, whom we celebrate for their quest to establish a new religious community, utterly loathed the celebration of Christmas. Since their religious doctrine was predominantly based on strict adherence to the Bible, and since there is no mention of Christmas being celebrated in the Bible, the Puritans saw the holiday as a blasphemous heresy. Even the overwhelming majority of Puritan diaries reveal that December 25th was nothing more than an average day of work and worship in their corner of the New World. Not only could one be fined for celebrating Christmas, but in addition they could find themselves locked up in the stocks for up to four hours!

As more Europeans began migrating to British America, many of their Christmas customs naturally made the journey as well. However, as these customs clashed with overwhelming religious opposition, the celebration of Christmas evolved into a more secular winter festival that was reminiscent of its original pagan roots. As a result, Christmas was detached from any major religious significance. The overwhelming majority of colonial preachers -- particularly in the Puritan lands of Massachusetts -- made little to no effort to preach the "pagan" or "papal" doctrine surrounding Christmas. For those various Protestants, the Reformation had taken care of those "vile," "hideous" traditions of the papacy, and Christmas was certainly seen as one of them.

A good example of this American religious detachment from Christmas can be found in the first year of the American Revolution. As George Washington and his men limped away from their horrific defeat in New York at the end of 1776, the Continental Army was literally teetering on the brink of destruction. It wasn't until General Washington suggested a Christmas Day attack of the Hessian camps in Trenton that the "rebels" were able to gain a measure of success in the war's first year. And why did Washington choose Christmas for his attack? Because he knew that the Hessians, would be completely drunk and hung over from their Christmas celebration; a celebration that was completely secular in nature. After all, Washington wasn't counting on the Hessians being caught up in prayer. Instead he was sure they would be drunk off their mind from their holiday ale.

In addition to Washington's wartime experience, it is also worth noting that Christmas was ignored in the halls of government. In the early years of the republic, members of Congress assembled on December 25th as if it were any other day. In fact, the earliest notes of the congress gave little or not mention to the Christmas holiday. This tradition would continue for the first 65 years of the nation's existence.

And such was the case for most colonial celebrations in America. Amongst the earliest settlers to the New World were the Jamestown explorers of 1607. And what did their first Christmas in the New World entail? Well, pretty much nothing but getting as drunk as possible. John Smith mentioned how the popular holiday drink that we call eggnog (we've discussed the history of eggnog in an earlier post) was the primary source for "jolliness" during their Christmas season. The Jamestown drink, known as "grog," was a slang for any beverage containing run. Later, the word was eventually changed to "nog," and has been present at every Christmas festival since.

In conclusion, there can be little argument that many of the festivities that we use to commemorate Christmas are deeply rooted in pagan tradition. In today's society this is hardly noticed, but in Colonial America it was a well known fact, which turned many Christians off to the holiday. It wasn't until the late part of the 19th century that Christmas took on its central role as the premiere American religious holiday. For literally centuries, Christmas was a quasi-holiday, often ignored by the masses. Christian churches were less zealous to see it celebrated than they are today. If our ancestors could only see us now!!!

The Festival of Lights, Part V: The Washington/Hanukkah Story

As I have mentioned in previous postings, colonial society had a very different take on the celebration of Christmas. For various reasons, Christmas was not held in the same regard as it currently is in American society. In fact, the first 68 years of American government saw Congress gathered and busy at work on the 25th of December. Many early American religions even refused to celebrate the holiday, considering it more of a pagan celebration than a Christian one.

And while Christianity was certainly the predominant religion of Early colonial America, it was not the exclusive faith of the New World. We know that literally thousands of immigrants from Europe carried a vast assortment of religious practices with them to the American colonies, creating a veritable cornucopia of religious beliefs. One of the many groups that is often forgotten are the colonial Jews. Though far from a majority, the Jewish population was spread throughout colonial New England. What is most remarkable about the Jewish population was their devotion to the ideals of the American Revolution. Many of them embraced John Winthrop's preaching that America was to be "a city on a hill." For them, America's quest for independence was reminiscent of David's quest to establish Jerusalem.

A small number of Jewish soldiers fought in the revolution with the Continental Army. In fact, rumor has it (though the rumor is based on zero evidence and is mostly a fable) that General George Washington first learned of Hanukkah while at Valley Forge. The rumor states that General Washington was intrigued by a private's odd looking candlestick. Upon questioning the private, Washington learned of the Jewish holiday known as Hanukkah. Allegedly the solder recounted to the General the history of Hanukkah, and how the holiday commemorated the victory of the Jews over a superior tyrannical force. As the legend goes, Washington then thanks the private by responding, "Perhaps we are not as lost as our enemies would have us believe. I rejoice in the Macabees' success, though it is long past...It pleases me to think that miracles still happen."

Washington is said to have been so impressed that he later paid this same private a visit after the war. The name of the solder, though virtually impossible to prove, has also become a topic of debate among historians. In fact, the whole Hanukkah tale itself has attracted both supporters and skeptics, each hoping to prove -- or disprove -- the validity of Washington's first encounter with Hanukkah. As for the evidence, the only actual mentioning of this tale comes from the diary of one Michael Hart -- no relation to me -- and his daughter, Louisa. Allegedly, both Hart and his daughter recorded in their diaries the story of their meeting with General Washington in 1778. It was at this meeting that General Washington supposedly told the Hart's of his recent learning of the Hanukkah story. Hart, who was a prominent Jewish merchant, recorded that the General visited his home in Easton, Pennsylvania during the middle part of the Hanukkah celebration. The book, Jews on the Frontier: An Account of Jewish Pioneers and Settlers in Early America, attempts to provide some evidence (though later proved to be falsified evidence) of the alleged visit:

"It was at his [Michael Hart’s] house that Washington accepted an invitation to lunch while tarrying for a few hours in the town. The late Miss Louisa B. Hart, his daughter, thus proudly records the event in her diary: “Let it be remembered that Michael Hart was a Jew, practically, pious, a Jew reverencing and strictly observant of the Sabbath and Festivals; dietary laws were also adhered to, although he was compelled to be his own Shochet. Mark well that he, Washington, the then honored as first in peace, first in war, and first in the hearts of his countrymen, even during a short sojourn became for the hour the guest of the worthy Jew."

And while this account was later proved to be a complete fraud (the alleged Hart diaries don't even exist and Lovisa Hart wasn't even born) the Valley Forge Hanukkah story does at least fit with the character of America's first Commander-in-Chief as being a man of sincere religious tolerance. In a letter to a Tench Tilghman, Washington states that he has no problem with the religion -- or lack of religion -- of a group of tradesmen that he hoped to employ. Washington writes:

Dear Sir: I am informed that a Ship with Palatines is gone up to Baltimore, among whom are a number of Trademen. I am a good deal in want of a House Joiner and Bricklayer, (who really understand their profession) and you would do me a favor by purchasing one of each, for me. I would not confine you to Palatines. If they are good workmen, they may be of Asia, Africa, or Europe. They may be Mahometans, Jews or Christian of any Sect, or they may be Athiests [my emphasis].

And in a letter to the Swedenborgians, Washington again reveals his tolerance for a diverse form of religious beliefs:

We have abundant reason to rejoice that in this land the light of truth and reason has triumphed over the power of bigotry and superstition and that every person may here worship God according to the dictates of his own heart. In this enlightened Age & in this Land of equal liberty it is our boast, that a man's religious tenets, will not forfeit his protection of the Laws, nor deprive him of the right of attaining & holding the highest offices that are known in the United States [my emphasis].

Yes, America's first Commander-in-Chief cared very little about the orthodoxy/"heresy" of his fellow citizens...including the Jews during Hanukkah!

Washington Saves the Pope...Sort Of

Guy Fawkes Night (or "Pope Day" as it was called in colonial America) is coming up this Thursday. And as was commonly the case, Guy Fawkes Night was celebrated in colonial America with the ritual burning in effigy of the Catholic Pope, which most American Protestants embraced with glee.

That is, unless you were a member of George Washington's army. In his November 5, 1775 General Orders to the Continental Army, Washington strictly forbade the practice of burning the Pope in effigy or the mockery of Catholicism in general:

As the Commander in Chief has been apprized of a design form'd for the observance of that ridiculous and childish custom of burning the Effigy of the pope -- He cannot help expressing his surprise that there should be Officers and Soldiers in this army so void of common sense, as not to see the impropriety of such a step at this Juncture; at a Time when we are solliciting, and have really obtain'd, the friendship and alliance of the people of Canada, whom we ought to consider as Brethren embarked in the same Cause. The defence of the general Liberty of America: At such a juncture, and in such Circumstances, to be insulting their Religion, is so monstrous, as not to be suffered or excused; indeed instead of offering the most remote insult, it is our duty to address public thanks to these our Brethren, as to them we are so much indebted for every late happy Success over the common Enemy in Canada.

Washington Orders Inoculation

One of the most stirring scenes in HBO's miniseries, John Adams is the inoculation of Abigail and her children. Instead of today's modern inoculation methods (which still cause many to squirm and even pass out), colonial inoculation was much more barbaric. The process involved the cutting of the flesh accompanied by the introduction of the smallpox virus into both the blood and flesh of the patient. As can be imagined, many within the colonial community saw inoculation as an insane method of treatment. There were even debates amongst medical practitioners as to its effectiveness.

What most people don't know when it comes to inoculation during this time period is that General George Washington actually ordered the soldiers of the Continental Army to be inoculated. Washington was a strong supporter of inoculation, believing that the medical procedure would greatly reduce the chances of infection. Though the procedure had many skeptics, Washington firmly believed that the benefits of inoculation far outweighed the risks. In fact, Washington became so paranoid about the spread of smallpox during the early years of the war that he literally became obsessed with inoculating the troops. During the siege of Boston, Washington's concern about the spread of smallpox caused him to issue an order stating that no soldier could enter the city unless he had been infected with smallpox in the past.

Washington's experience with smallpox during his youth was probably the primary determining factor in shaping his opinion on inoculation. During a trip to the Caribbean, Washington was infected with smallpox. In fact, Washington carried a few pockmark scars on his face to remind him of this nearly fatal encounter. His experiences during the French & Indian War had also confirmed to Washington that inoculation was essential for any army. During the war, Washington witnessed several British raids that were unsuccessful, due to the depleted manpower of the British Army.

In his highly acclaimed biography His Excellency, historian Joseph Ellis makes the claim that Washington's decision to inoculate the Continental Army was one of his finest moments:

Washington understood the ravaging implications of a smallpox epidemic within the congested conditions of the encampment, and he regularly quarantined patients that were infected with the virus...And although many educated Americans opposed inoculation, believing that it actually spread the disease, Washington strongly supported it...When historians debate Washington's most consequential decisions as commander in chief, they are almost always arguing about specific battles. A compelling case can be made that his swift response to the smallpox epidemic and to a policy of inoculation was the most important strategic decision of his military career.

In today's modern world we enjoy the benefits of understanding the scientific advancements of modern medicine. In today's world the decision to be inoculated is a "no-brainer" of sorts because of our understanding of infectious diseases. For colonial Americans, however, this was very much a roll of the dice. Fortunately for the Continental Army, Washington was brave enough to take the gamble.