Flags of our Fathers, Part I: The Gadsden Flag

A Small Portion of My Flag Collection:

Like many people I have, over the years, enjoyed collecting different types of memorabilia. During my youth I amassed (and still have) an impressive collection of baseball cards. Years later I made a brief attempt at collecting coins, but was never able to enjoy that collection as much as my baseball cards. And since then, nothing has been able to excite my interest in collecting the way baseball cards captured my youth.

That is until now. Over the past few years I have established a new collection that I enjoy even more than my childhood baseball card collection: historical flags! As a student of history, I have always enjoyed looking at how different events of the past were captured and brought to life by their participants, and the creation of flags is one of those fundamental symbols that help to encapsulate and internalize the past into the subconsciousness of later generations. As years pass, however, the important meanings behind these various flags (and the past they were meant to symbolize) are lost or often distorted, reducing the former glory of these banners to nothing more than mere cloth.

It is for these reasons that I have decided to share my love of historical flags and the history they represent. It is my hope that those who read this blog (or who might come across it in a Google search) will gain an appreciation for what these flags were meant to represent. After all, they can tell us a great deal about our nation's complex and fascinating heritage.

So, without further delay, I give you Part I in my new series, Flags of our Fathers Today's installment: the Gadsden Flag.


The Gadsden (Don't Tread on Me) Flag has played a unique role over the course of the past 200+ years. For a number of reasons, the flag has been a favorite for many generations of Americans, who have adopted the flag's coiled rattlesnake and inspiring words to fit their respective agendas. The yellow banner has been found on the masts of early revolutionary naval boats, at the vanguard of Civil War regiments and in the hands of common citizens, who find patriotic purpose in those four simple words: "Don't Tread on Me".

The origins of the Gadsden Flag are interesting to say the least. As I have pointed out in a previous post, early America's fascination with the rattlesnake is quite extensive. Benjamin Franklin's "Join or Die" political cartoon had effectively woven the rattlesnake obsession into the ongoing and ever-changing political discourse of the time. As a result, the image of the rattlesnake was incorporated into a plethora of different political broadsides, posters and yes, even flags.

In 1775, as war between Britain and her colonies became an inevitable reality, the Second Continental Congress authorized the creation of five companies of marines to accompany the naval forces that were already preparing to confront the British. These marines carried with them yellow-painted drums with the image of the coiled rattlesnake and the motto "Don't Tread on Me". This was the first recorded occasion of the rattlesnake and motto being used together. As one "anonymous" writer (later identified as Benjamin Franklin) stated to the Pennsylvania Journal in December of 1775:

I observed on one of the drums belonging to the marines now raising, there was painted a Rattle-Snake, with this modest motto under it, 'Don't tread on me.' As I know it is the custom to have some device on the arms of every country, I supposed this may have been intended for the arms of America.

[...]

I confess I was wholly at a loss what to make of the rattles, till I went back and counted them and found them just thirteen, exactly the number of the Colonies united in America; and I recollected too that this was the only part of the Snake which increased in numbers.

[...]

'Tis curious and amazing to observe how distinct and independent of each other the rattles of this animal are, and yet how firmly they are united together, so as never to be separated but by breaking them to pieces. One of those rattles singly, is incapable of producing sound, but the ringing of thirteen together, is sufficient to alarm the boldest man living.

It didn't take long for this image to catch on. While attending the Second Continental Congress, Colonel Christopher Gadsden (you guessed it, this is the guy whose name is associated with this flag), who was one of the commanding officers of the naval/marine venture, presented several delegates with his prototype for a flag that was to be flown on the mainmasts of their naval ships. From the South Carolina Congressional journals:

Col. Gadsden presented to the Congress an elegant standard, such as is to be used by the commander in chief of the American navy; being a yellow field, with a lively representation of a rattle-snake in the middle in the attitude of going to strike and these words underneath, "Don't Tread on Me!"

The Flag was an immediate success. In the early years of the Revolution, the infant Marines and Navy both flew the Gadsden Flag as their unofficial banner. And though eventually replaced by other more meaningful banners (i.e. the Betsy Ross Flag), the image of the coiled rattlesnake and its accompanying "Don't Tread on Me" motto remained popular and were included in later flags.

As for Christopher Gadsden, his story is one of those forgotten but incredible tales of bravery and duty. Gadsden rose to prominence during the French and Indian War, climbing to the rank of Captain. During the Revolution, Gadsden was a part of the Stamp Act Congress, First and Second Continental Congress, and was one of the founders of the Sons of Liberty in his native South Carolina. He was also elected to the position of Lt. Governor and helped to draft the state's constitution.

Gadsden also served with great distinction during the Revolution, climbing all the way to the rank of General. Gadsden was also a prisoner of war, and the tale of his time as such is a remarkable tale of bravery and defiance. From Wiki:

When the British laid siege to Charleston in 1780, John Rutledge, as president of the council fled to North Carolina to ensure a "government in exile" should the city fall. Gadsden remained, along with Governor Rawlins Lowndes. General Benjamin Lincoln surrendered the Continental Army garrison on May 12 to General Sir Henry Clinton. At the same time, Gadsden represented the civil government and surrendered the city. He was sent on parole to his Charleston house.

After General Sir Henry Clinton returned to New York, the new British commander in the South, General Cornwallis changed the rules. On the morning of August 27, he arrested about 20 of the civil officers then on parole. They were marched as prisoners to a ship and taken to St. Augustine, Florida. When they arrived, Governor Tonyn offered the freedom of the town if they would give their parole. Most accepted, but Gadsden refused claiming that the British had already violated one parole, and he could not give his word to a false system. As a result, he spent the next 42 weeks in solitary confinement in a prison room at the old Spanish fortress of Castillo de San Marcos. When they were finally released in 1781, they were sent by merchant ship to Philadelphia. Once there, Gadsden learned of the defeat of Cornwallis at Cowpens and withdrawal to Yorktown. He hurried home, to help the restoration of South Carolina's civil government.

As you can see, the Gadsden Flag represents much more than a simple rattlesnake. It embodies the spirit of the man whose name the flag carries, not to mention those early Navy and Marine soldiers who hoisted the yellow banner high on their mainmasts. Their defiance and stubbornness in the name of liberty stands as a greater monument than any flag could hope to capture. But perhaps those four simple words do aptly describe their zeal for independence:

DON'T TREAD ON ME!

New Connecticut (Vermont) Declares Independence

On this day in 1777, the great state of Vermont decided to declare its independence not only from Great Britain but from the neighboring state of New York as well. For years, the settlers in the Vermont area had been asserting their right to break from New York, but were unable to do so. Thanks in part to the efforts of Ethan Allen and his "Green Mountain Boys," Vermont was able to finally able to gain its independence and maintain a relatively neutral stance during the American Revolution.

Origionally named New Connecticut, the state's delegates chose to adopt the new name of Vermont, which is an inaccurate translation of the French phrase "green mountain."

Vermont was also the first state to draft an official constitution. Its constitution was one of the most radical to say the least. It guaranteed every male (reguardless of property status) the right to vote, it abolished slavery (making Vermont the first state to do so), and it gave some rights (mostly property rights) to women. Despite their incredible efforts to gain independence, Vermont was finally incorporated into the United States in 1792, making it the first state outside of the original thirteen colonies to join the union.

The origional flag of Vermont was the same flag that was used by Ethan Allen and his Green Mountain Boys (a picture of the flag is posted at the beginning of this article). The flag has 13 stars in a scattared pattern, which was to represent the scattered and unsettled nature of the early United States. The green color is, of course, representative of the Green Mountains of Vermont.

George Washington's Navy

In late 1775, as the fires of revolution and war were becoming hotter with each passing day, General George Washington commissioned two small schooners (named "Lynch" and "Franklin"), to patrol in and around Boston Harbor. Their mission: to harass the British whenever possible. Obviously this was no small task, being that the British had sent over 200 fully equipped warships to America. Obviously 2 small boats weren't going to present any major threat to the mighty British navy!

Yet despite this obvious disadvantage, Washington insisted on creating and maintaining this puny armada. The small "fleet" of ships, which eventually grew to include four additional boats, were officially commissioned by General Washington as the first "armed Vessels" of the "United Colonies of North America." In essence, this small fleet of ships became America's first Navy.

Washington himself financed the six-ship fleet out of his own pocket. Knowing that this small rabble of a navy could never stand up to the mighty arm of the British, Washington requested that a unique banner be flown by each of these six ships. At the General's request, his navy adopted a "white flag, with a green pine tree, and the inscription, 'An Appeal to Heaven.'" In addition, Washington ordered that all crewmen of these ships be dressed in a green and white uniform.

Interestingly enough, this fleet lasted throughout the duration of the Revolutionary War, carrying out a diverse number of assignments and playing a number of different roles in the process. In addition, the "Washington Navy" became a symbol of pride for those who favored the revolution. The "Appeal To Heaven" served as a powerful rallying cry that embodied the sentiments of many who supported the "cause of liberty." In a very real sense, "An Appeal to Heaven" was every bit as important to the rhetoric of the American Revolution as was, "No taxation without representation" or "Don't Tread on Me." No wonder why Washington chose to use it for his navy!

Did Betsy Ross Create the First American Flag?

The contributions of women during the American Revolution (and in virtually every other era of history) have often been overlooked or obscured thanks in part to the chauvinistic trends of early historiography. Despite such trends, the occasional feminine hero has emerged from this hazy background to claim their rightful place alongside other fellow revolutionaries. Women like Abigail Adams, Dolly Madison and "Molly Pitcher" are remembered in countless paintings, monuments, and history books for their contributions to the "cause of liberty."

Arguably one of the most popular female figures of the American Revolution is Betsy Ross. In fact, the Betsy Ross House and Memorial in Philadelphia is one of the most visited tourist attractions in all of Philadelphia. We of course remember Ross as the original designer of the first American flag in 1776. In fact, the first American flag is rarely referred to as the "Flag of '76" but as the "Betsy Ross Flag."

But is the story true? Did Betsy Ross really create the first American flag?

As the legend states, Betsy Ross, who had recently lost her first husband in the war, received a visit from none other than General George Washington and two other members of the Continental Congress, who admonished Ross to create a flag of "thirteen stripes and thirteen stars." The stars were to be in a circular pattern, to symbolize the fact that, "no colony would be viewed above another." The legend goes on to state that as soon as George Washington's boots stepped out her front door, Betsy Ross set about making the first American flag.

So how true is this story?

Unfortunately there are little or no primary sources to prove the Betsy Ross story. In fact, the only evidence we have to defend the Betsy Ross story comes from Ross' grandson, William Canby. Ross supposedly related her story to Canby (who was eleven at the time) while on her deathbed. Canby then waited another 30 years before publicly announcing the story in a paper to the Historical Society of Pennsylvania (click here to read a copy of Canby's paper). By then, roughly 100 years had passed since the alleged visit between General Washington and Betsy Ross.

Though the story cannot be 100% confirmed, it is important to remember that it also cannot be completely rejected. To be certain, Betsy Ross and her first husband had established a semi-successful upholstery business in Philadelphia. If George Washington had commissioned Ross to make the flag, perhaps he learned of her business while attending the Continental Congress in Philadelphia. Skeptics, however, argue that there is little likelihood that Washington would have visited Ross in 1776, due to the fact that he was extraordinarily busy and quickly departed the city to take command of the Continental Army. But again, none of this conclusively refutes William Canby's story (though it does cast some serious doubt on it). Historiann's review of Marla Miller's Betsy Ross and the Making of America best describes this virtual "tug-o-war" over Betsy Ross' ultimate legacy:

Betsy’s collaboration with the Revolutionary government as a flag maker can’t be dismisssed merely as wartime profiteering or political exigency. Miller offers two full chapters on the question of Betsy’s contribution to creating the U.S. national flag in the late spring of 1777, and concludes that there’s both verifiable merit and dubious myths in the family tales her daughter and grandson told in the nineteenth century. As we have learned about “The” Declaration of Independence, there were many flags for many different purposes and many different flagmakers working in Philadelphia at the time. Miller concludes that Betsy was certainly one of them, and that her work for the war effort as the very young widow Ross probably reflected her real political sympathies. On the other hand, while there’s no evidence one way or the other as to what kind of work she did during the British occupation of Philadelphia in 1777-78, Miller concludes that "it’s hard to imagine her finding among the suffering community of rebellious Philadelphians enough sources of income that she could refuse on principle to fabricate tassels, mattresses, chair covers, or camp equipage for enemy quarters during the entire course of the occupation," (Hat tip: John Fea)

In reality, the question of whether or not Betsy Ross made the first American flag actually misses the point. During the American Revolution, literally dozens of different flags were used to commemorate a large assortment of events. Such is the case with our American flag as well. As historian and Pulitzer Prize-winning author Laurel Thacher Ulrich points out:

There is really no point in arguing over who made the first flag because there wasn't one. The stars and stripes that we know today had multiple parents and dozens of siblings. True, on June 14, 1777, the Continental Congress passed a cryptic resolution specifying that "the flag of the thirteen united States be 13 stripes alternate red and white, that the union be 13 stars, white in a blue field representing a new constellation," but nobody specified the shape of the flag, the arrangement of the stars, or the ratio of the canton to the field. In October 1778, Benjamin Franklin and John Adams actually told the Neapolitan ambassador that "the flag of the United States of America consists of thirteen stripes, alternately red, white and blue." Flag sheets from the 1780s and 1790s do in fact show flags with three-colored stripes. As for Betsy's nifty five-pointed star, a Smithsonian study showed that four-, six-, and eight-pointed stars were far more common. Although Charles Wilson Peale's 1779 painting of George Washington at Princeton shows stars in a circular arrangement on the general's flag, the stars themselves have six points.

Despite the controversy, Betsy Ross (and the flag she allegedly created) are likely to remain shrouded in mystery for generations to come. Perhaps the mystery is what makes the "Betsy Ross Flag" so intriguing. After all, the thought of a lonely and patriotic widow, bravely sewing together America's first colors is as American as the treasure map on the back of the Declaration of Independence.

But that's a story for another day.

The (Socialist) Pledge of Allegiance

In today's political world, words like "socialism," "fascism" and "communism" have become popular "scary words" used by extremists to vilify their political rivals. These "scary words" have been used in such a way that it has become extremely difficult to separate the true meanings behind these words from the nonsense associated with them. After all, when idiots like Glenn Beck label everyone from Obama, Alexander Hamilton, Stalin, Hitler, McCain, Oprah, etc. as "socialists" it becomes very difficult to take anything these extremists say seriously. Usually it is these same extremists who insist that the very fabric of America's "Christian" heritage is eroding below our feet, thanks to the "evil, fascist, Nazi, Maoist, socialist" meany-heads that are now in power. Often they appeal to obscure and random quotes from the Founding Fathers (or Ronald Reagan) to prove their point, which usually invokes a powerful emotional response from fellow radicals (tea-baggers) who quickly rally behind some misspelled and misinformed protest sign:


Yes, truly Jon Stewart and Steven Colbert will never run out of material so long as the tea-baggers keep pretending that they are modern day Minutemen and Sons of Liberty!

But when it comes to dramatic demonstrations of public devotion to God and country, the "tea parties," political rallies and even Glenn Beck's daily nonsense circus take a back seat to the "crown jewel" of patriotic liturgy: the Pledge of Allegiance. And though I am a fan of the Pledge of Allegiance, I do find it ironic that these same tea-bagging, sign-waving, Obama-hating, socialist-loathing, intellectually challenged "MORANS" are at the vanguard of supporting such a socialist institution. Yep, you heard me right, the Pledge of Allegiance is...wait for it...SOCIALIST!!!

Or at least its creator was. In 1892, in commemoration of the 400th anniversary of Christopher Columbus' "discovery" of America (whether Columbus deserves his own holiday is a topic for another day, one that I have written about here and here), Francis Bellamy, a popular Baptist minister and Christian socialist, was asked to draft words for a flag pledge that would be used to bolster the schoolhouse flag movement. The recitation of the pledge was also to be accompanied by the "Bellamy Salute" (as depicted in the picture at the top of this post), but was later changed during World War II to simply placing ones hand over their heart for obvious reasons.

The original words to Bellamy's first pledge are very interesting and would surely horrify every wannabe Paul Revere tea fanatic:

I pledge allegiance to my flag and to the republic for which it stands, one nation indivisible, with equality and fraternity for all.

Equality and fraternity are a noteworthy selection of words. After all, they are two of the three words (Liberté, égalité, fraternité) used in the national motto of France; a motto that originated in their revolution. In addition, Liberty, Equality and Fraternity were also key words (scary words to the tea-sippers) in the Christan socialist movement of the late 19th and early 20th centuries. Bellamy was a passionate voice for socialism and advocated for complete government control of education in America. In addition, it was his hope that the pledge would become a standard practice in all public schools. His wish was granted in 1940 when the Supreme Court, in Minersville School District v. Gobitis ruled that all students, including Jehovah's Witnesses who detested the pledge on the basis that it was idolatrous and made a graven image out of the flag, were required to swear the pledge.

Now, it should go without saying (contrary to what some of those tea lovers may say) that the phrase "under God" was not a part of the first pledge. In fact, "under God" was not officially added to the pledge until 1954, when President Eisenhower and Congress passed a joint resolution making it the official pledge of the nation.

And while I revere the pledge for its basic principles of devotion to God and country, I cannot help but chuckle at the fact that so many fanatics, who find socialism lurking under every rock in the same way that McCarthy found communism in the 50s, support the pledge with such blind loyalty. You'd think that the pledge of a devout Christian socialist would turn them off. Heck, even their fearless "brainiac" leader, Glenn Beck, has convinced many to leave churches for the preaching of "social justice." Just imagine what Beck would think of Bellamy's "Jesus the Socialist" and "The Bible Teaches Socialism" sermons.

Now, in fairness to Bellamy, there's a lot of crap out there on the net which suggests that Bellamy "inspired" Hitler and the Nazi Party. This is simply spaghetti being tossed at the wall to see what sticks. There's no evidence for such a stupid conclusion, so please spare us the socialist, Marxist, fascist, Nazi conspiracy theories. Let's not throw out the baby with the bathwater!

Here are a few video clips of the PoA from the past. Notice what has changed? What is missing?

Happy Green...I Mean Blue...I Mean Orange St. Patrick's Day!

Happy St. Patrick's Day to all my blog readers!

Yes, another lovely holiday of drinking, shamrocks, leprechauns and pots of gold is upon us! And while it's fun to enjoy the wonderful symbols of the day while adorning one's self in their favorite shade of green, let us not forget that St. Patrick's Day has a unique history that might surprise some.

The first recorded St. Patrick's Day celebration in colonial America was held in 1737. According to the Charitable Irish Society, it was a group of 18th century Irish immigrants to New England who first brought the St. Patrick's Day tradition to the New World:

The origins of Boston’s Irish community stretch back to the early 18th century when considerable numbers of Ulster Presbyterians came to New England in search of economic opportunity and the religious and political freedom which the Penal Laws denied to Dissenters and Roman Catholics alike. Merchants and artisans of Ulster stock founded the Charitable Irish Society in 1737 with the express purpose of assisting fellow Irish immigrants in the traumatic process of settling in a strange new city and country.

Interestingly enough, these Irish immigrants from Ulster were NOT Catholic but Protestant. Their Presbyterian beliefs had also incorporated the St. Patrick's Day holiday as more of an expression of cultural heritage rather than a recognition of Catholic tradition.

Approximately three decades later, New York City became host to the first ever official parade commemorating the celebration of St. Patrick's Day in America. On that day, Irish soldiers, serving in the British military, marched proudly through the streets of New York, while eager crowds gathered to praise their bravery during the Seven Years' War (French & Indian War) and to recognize their Irish heritage.

What? Where did the green go, you ask? How unpatriotic of me you say! Well, the answer is actually based in the history of this day. It was during the early part of the 17th century that the celebration of St. Patrick's Day became an officially recognized feast of Ireland. During those first centuries, St. Patrick was regularly recognized with the customary blue, since blue was regularly associated with the ancient colors of Ireland. It wasn't until many years later that the "wearing of the green," meaning to wear a shamrock on one's clothing, made its appearance, thus forever changing the "official" color of St. Patrick's Day.

And perhaps we should change the blue to orange, since many Protestants actually chose to wear orange on this day as a symbol of defiance. And while this tradition is still continued by some Protestants to this day, it is interesting to note that many attribute the wearing of orange to William of Orange (William III), who defeated the Catholic King James II to take over the throne of England. Perhaps those who credit William III should remember that the "Orange" in William's nickname has nothing to do with the color, but the French province in southern France. In fact, the orange color in Ireland's flag is actually used to recognize Ireland's Protestant minority.

So should we start pinching those not wearing blue...or orange???

Symbolism in the Dollar Bill

Our Founding Fathers have become icons of American culture. You see their monuments all across this nation's landscape. In Washington D.C., South Dakota, Virginia and other locations, our founders are immortalized in marble and stone. Even the very money we use every day pays homage to several of these important heroes. Though each of these various monuments have their own unique story, I want to focus on the one that is perhaps the most overlooked: our dollar bill.

The dollar bill has a tremendous amount of symbolism and history to it. Chances are that your average dollar bill looks like the one above -- unless you have one of the new ones. The format for this type of dollar bill was created in 1957, and has been the longest standing design in American history. The paper money that comes to us from the various mints across the nation is, in reality, hardly paper. The average dollar bill -- and other bills for that matter-- is actually a linen/cotton/silk blend, which has proven to stand the test of time. Just think about how long a dollar bill can actually last. Pretty incredible for a piece of "paper." The various blue, red, and green fibers make it tremendously hard to duplicate. Even the type of ink used for our money goes through a rigorous process.

Origins of the Dollar Bill Symbols:
During the Second Continental Congress, the delegates commissioned a seven man committee -- which included Benjamin Franklin -- to come up with a national seal, emblem and motto. The committee began its work in 1776, but quickly came to a screeching halt, since the delegates were unable to agree on anything. The only thing that came out of the committee was an idea for the all-seeing eye hovering above a pyramid. Many people today believe this to be the result of masonic influence. The only problem with that theory is that the committee members did not come up with the idea of the Pyramid. In fact, the idea of the pyramid came from Charles Thomson and William Barton, who were both experts in Egyptian history. Thompson and Barton submitted this proposal to the committee, which was unanimously accepted. They also came up with the idea of the eye hovering unattached over the pyramid, to signify that America's quest was not complete (If you look closely at the eye, you will see that it is actually the eye of George Washington on the front side of the dollar bill). One of the most interesting symbols that Thomson and Barton created is that the western side of the Pyramid is shaded. This was to be symbolic of the fact that the western half of America was yet to be explored. The eye was a symbol for God's ever watchful presence. The phrase "Annuit Coeptis (above the pyramid) means "He [God] has favored our undertaking." A close look at the base of the pyramid will show several Roman numerals (MDCCLXXVI) which gives us the number 1776, the year of American independence. The phrase "Novus Ordo Seclorum" means "New Order of the Ages." All of these symbols were finally accepted on June 20, 1782 and were later incorporated onto our money in 1935.

Due to the fact that the committee was only able to come up with the all-seeing eye is important to note, because it signifies that our emblem is not entirely inspired by the Founding Fathers, and that it was CERTAINLY not inspired by masonic beliefs. Both Thomson and Barton were never a part of the Freemasons, and gained their inspiration purely from their love of Egyptian history. This is important because the early American republic took many pieces of Roman, Egyptian and Greek civilization and incorporated it into our nations culture (one look at Washington D.C. proves this point. The capital building is very Roman in structure, and the Washington Monument is an Egyptian Obelisk).

The image of the bald eagle has also become synonymous in our day with American virtue. It is present on virtually every national monument and national cemetery. For most, the eagle is the undisputed symbol of American independence. Our Founding Fathers, however, had a completely different interpretation. The early Founders -- including Franklin, Jefferson and Washington -- were against the idea of an eagle as the national symbol. Franklin actually wanted the rattlesnake to be used as the national symbol. Franklin believed that a rattlesnake was unique only to America, and that they were an eternally vigilant animal -- because rattlesnakes have no eyelids. Many scientists of the 18th century believed that the Rattlesnake never slept, making it even more vigilant. Franklin even suggested that the Rattlesnake never strikes unless attacked, signifying America's will to avoid conflict unless attacked first. It was also believed that the Rattlesnake could be brought back to life if it was cut up and its pieces assembled and buried before midnight (a strange 18th century belief). Franklin believed this was significant because it appealed to the unity of the States -- he used this analogy in his earliest political cartoon "Join or Die". Franklin hated the eagle, calling it "a despicable vulture of the sky." In fact, the Rattlesnake had a lot of significance for the founding generation. It was present on several flags, including the first Naval Jack and the Gadsden "Don't Tread on Me" flag. After the Rattlesnake was shot down, Franklin switched to the wild turkey, claiming that it was "the most virtuous of all birds."

Many Freemasons make the claim that the eagle is actually symbolic of their influence on the founders. As they point out, the bald eagle plays an important role in several masonic rituals. If this were true, why would Franklin -- a devout member of the Masons -- be so passionately opposed to the bald eagle?

The bald eagle was later accepted, because it wears no crown, dominates the sky, and is not afraid of a storm. A closer examination of the eagle reveals that he is clutching 13 arrows and 13 olive branches. The olive branches are symbolic of America's eternal quest for peace, and the arrows are symbolic of America's readiness to fight. The phrase above the eagle "E Pluribus Unum" means "From many, one" signifying the hope for American unity. The eagle is also not holding on to the shield, which is symbolic of America's independence, and the fact that she can stand on her own. There is also a cloud of 13 stars hovering over the Eagle, which represent the 13 colonies.

For Masonic conspiracy theorists, the number 13 is supposedly significant of the founders devotion to the order. These "conspiracists" point to the fact that the number 13 appears numerous times on the back of a dollar bill. For example:
-The first colonies numbered 13
-13 colonies signed on for independence
-There are 13 stars above the eagle
-There are 13 steps on the pyramid
-There are 13 letters in the Latin phrase ANNUIT COEPTIS
-There are 13 stripes on the U.S. flag and eagle's shield
-There are 13 olive branches (each olive branch has 13 pieces of fruit attached to it.
-There are 13 arrows

Masonic conspiracy theorists maintain that the number 13 is indicative of the devil, and that it also represents the path to a new world order. As you can see, however, there is a much simpler interpretation. The scientific principle known as Occam's Razor -- meaning All other things being equal, the simplest solution is the best -- would simply suggest that the number 13 does not represent a Masonic conspiracy, but instead represents something quite obvious...the 13 original States!

This symbol, which is on the front of the dollar bill, is significant in many ways as well. First off, the scale symbolizes the government's responsibility to maintain a balanced budget, and to be ever-responsible for the people's money. The key symbolizes the key of the treasury, which is to be always secure. There is also the masonic marking of the square, which is to signify exactness in America's finances.

Many people believe these to be masonic symbols that are somehow "magical" or "covert," and that the Founding Fathers were brainwashed by masonic teachings. In reality however, this is not all that accurate. In Colonial America it was common for people to be a part of several social clubs, and the Freemasons are just one of the many that existed in that era. For example, Benjamin Franklin started a group called the Junto, and Washington was a member of the Society of the Cincinnati. The Masons were simply another gentleman's club of the time, which proved beneficial in the post-Enlightenment era of early America. They were not a "secretive" society that had an agenda to create a new world order. They were simply another way for colonists to gather and socialize -- and get drunk!

Early American Flags

If you've watched any of HBO's hit miniseries, John Adams, chances are you have noticed the assortment of flags during its opening credits. One of the neat things about the American Revolution is the fact that the colonists created and flew a number of unique banners, which are now used to commemorate specific events in this all-important era of American history. Unfortunately, the majority of these flags are unknown to the American public today. It's a shame because these flags provide interesting insight into the history of the American Revolution, which is why I think they are worthy of recognition. With this in mind, here are a handful of America's earliest flags:

The first flag, portrayed in the opening credits, is the "Join or Die" banner. This flag, which has its origins in the French and Indian War and not the American Revolution, was actually derived from none other than Benjamin Franklin. Franklin designed the flag to suggest that unity between the British colonies was essential in securing a British victory over the French. For obvious reasons, the banner was brought back during the American Revolution. Here is a link to a previous posting on Franklin's "Join or Die" slogan.

Another flag that has received a lot of attention is the "Appeal to Heaven" flag. This flag's origin is also before the American Revolution. Settlers in Massachusetts used the green tree as a symbol of peace roughly 100 years before the American Revolution. When war broke out, the flag was naturally adopted as a rallying banner for their cause. General George Washington even adopted the flag and used it as the official banner for his navy (a navy he funded himself). Here is a link to an older posting on this flag.

The British Ensign was the official banner of the British Navy, and was flown at every major seaport within the empire. Many historians speculate that this flag's design was the inspiration for the design of the current United States flag.

The "Sons of Liberty" flag as it was commonly called by the Americans was created in 1765 during the protests over the Stamp Act. The flag's nine stripes represent the nine colonies that stood in defiance to Great Britain. Interestingly enough, the flag became known in Great Britain as, "The Rebellious Stripes." Naturally, the flag had to be retired and replaced once the remaining four colonies joined in open rebellion to Britain. In the John Adams miniseries, this flag can be seen in various scenes that include Sam Adams and the Sons of Liberty.

The yellow "Don't Tread on Me" flag (officially known as the Gadsden Flag) is arguably the most famous and popular flag of the American Revolution. This flag was presented to the Continental Congress by South Carolinian Christopher Gadsden. The flag was used for a time by the Continental Navy, but was later replaced. The interesting thing about the Gadsden Flag is that it provides us with an insight into the popularity of the rattlesnake in colonial America. During this era, many Americans embraced the myth that a rattlesnake, if chopped into pieces, would come back to life if the snake were buried before sundown. This is why Benjamin Franklin's "Join or Die" snake was so popular. The idea of national unity when combined with snake folklore was a powerful symbol. In fact, the rattlesnake was so popular that it was seriously considered for the national emblem. Benjamin Franklin became its most ardent proponent, claiming that the rattlesnake would make the perfect symbol of the new American republic. Te reasons for embracing the rattlesnake as the national emblem were:

*The rattlesnake has no eyelids and is therefore eternally vigilant.
*Colonial Americans believed that the rattlesnake would never attack first, and that it never retreated from a fight.
*Colonial American society believed that a rattlesnake never slept, suggesting that the animal never tired.
*The rattlesnake is indigenous to North America

Benjamin Franklin was so passionate about making the rattlesnake the national emblem that he adorned his home with the Gadsden Flag. When the eagle was finally accepted as the new national emblem, Franklin protested by proclaiming the eagle, "a despicable vulture of the sky."

The "Grand Union Flag," which is often considered by historians to be the first "official" American flag, was used between 1775 and 1777. The flag was an adaptation of the British Naval flag, which was altered by the inclusion of the thirteen alternating red and white stripes (which represented the thirteen colonies). The flag kept the original red cross of St. George and white cross of St. Andrew, which represented American devotion to Great Britain. It is important to remember that in 1775 the majority of American colonists were still opposed to a complete break with Britain. This flag symbolizes their hope for reconciliation and loyalty to the motherland.

This was the personal flag of General George Washington during the American Revolution. As strange as it may sound today, generals carried flags into battle for identification. This allowed couriers and other staff to be able to locate the general on the battlefield. This flag always accompanied George Washington and his "life guard" (a select group of men that served as Washington's security detail). This flag can be seen in HBO's John Adams series when the General makes a stop at the home of Abigail Adams and during the siege of Boston from Dorchester Heights.

As the British commenced their attack up Breed's Hill on the morning of June 17, 1775, this flag could be seen flying from the top of nearby Bunker Hill. This flag would forever commemorate that encounter and give Bunker Hill the distinction over Breed's Hill (where the fighting actually took place).

This flag, which is known as the American Naval Jack, was flown on several American naval ships during the American Revolution. The current United States Navy is still using this flag. In fact, it is tradition that the ship with the longest total period of active service be given the distinction of flying this flag. Currently the U.S.S. Kitty Hawk carries this distinction. It is also worth noting that the Secretary of the Navy ordered all Navy vessels to fly this Navy Jack for the duration of the war on terrorism. Here is an interesting link for more information on the Navy Jack.

This flag, which is often referred to as the "Vermont Flag" or the "Green Mountain" flag was first flown by Ethan Allen during his raid of Fort Ticonderoga. The flag was later adopted as the official flag of the Republic of Vermont, since Vermont did not join the union until 1791.

Of course we cannot forget the legendary "Betsy Ross" flag. Though its origins are a source of intense historical debate (click here for more on the Betsy Ross flag), the banner has remained a traditional emblem of the American Revolution. The "Betsy Ross" flag was used by the army, while the flag to the right was the most widely accepted and distributed flag of the infant United States during the yearly years of the republic


Some other interesting flags of early American history:
The earliest known Viking flag, which depicts a raven. Ravens were important birds for the earliest seafaring voyages, since they naturally flew in the direction of land. It is thought that the Vikings under Leif Ericson could have flown this flag during their voyages around "Vinland."

This was the flag carried by Christopher Columbus to the "New World." The flag represents the rule of King Ferdinand and Isabel (in Spanish spelled Ysabel). Upon his arrival, Columbus is said to have posted this flag as an act of claiming the lands for the Spanish crown.

This flag represented England as far back as the Crusades. It also accompanied John Cabot during his exploration of the American coast, and was carried by the Puritans/Separatists on the Mayflower in 1620.

You could make the argument that this is the first flag of New York. Known as the Dutch East India Flag, this banner flew proudly over the Dutch fortresses of New Amsterdam (the "A" in the flag represents Amsterdam, the motherland's capital). It would take several years before the city of New Amsterdam would fall to the British and be renamed New York.