So ONCE AGAIN I have fallen off the blogging wagon and allowed yet another month to pass without posting any material. To my millions (or perhaps 3-4) of readers I apologize. Sometimes life gets a little busy.
With September's twilight and the dawn of Fall upon us, Americans all across this nation prepare for yet another election season that is sure to bring all of the drama, suspense and intrigue of elections past. As predicted, we are beginning to see the polls tighten up in the various battleground states that are still in play. Ohio, Florida, Wisconsin and even my beloved homes state of Colorado are all still very much in the cross hairs of both President Barack Obama and challenger Mitt Romney, who are making their final pleas to those few remaining undecided voters. And since each of these states carry with them the few remaining and very precious Electoral College votes that may send their respective campaigns over the top, it is no wonder why both candidates are spending so much time and resources to win those votes. Both parties know that each and every electoral vote counts, hence the haste in trying to acquire as many as possible in order to attain the magic number of 270. The first one to the top of that mountain gets the White House!
But what happens if the election ends in an Electoral College tie? What happens if neither candidate reaches 270 but instead we have a 269-269 Electoral College tie?
Most Americans incorrectly assume that the popular vote would somehow determine the outcome, or that a second election would be held. Makes sense, right?
WRONG!
The reality is that a 269-269 Electoral College tie could end up causing one helluva mess.
It is the 12th Amendment to the U.S. Constitution that provides us with much of the script to this drama. But instead of regurgitating the words of this amendment (which are somewhat confusing), let us instead take a look at the 2012 election and how a 269-269 tie might play out.
If on November 6th, both Barack Obama and Mitt Romney end in an Electoral College stalemate, the first course of action will be to ensure the votes of the various state electorates. This is a bit confusing so let me explain. In the Electoral College system, each state is assigned a certain number of "electors" based on the state's population (Colorado, for example, has 9). Each elector is essentially one vote out of a total possible 538. In order to become president, a candidate must secure 270 electoral votes (the majority). In most states, the winner of the popular vote wins the state's assigned electors. So, if on November 6th Mitt Romney were to win Colorado's popular vote, he would be assigned all of Colorado's 9 Electoral College votes. Seems simple enough, right?
Not quite. The problem is that some states have laws that allow their electors to vote for whomever they choose, regardless of the popular vote. Most states have created laws that prohibit an elector from changing his//her vote from the will of the people, but not all states. In 1968, for example, one North Carolinian elector changed his vote from Richard Nixon to George Wallace, though the change had zero outcome on that election. But if an election were to end in a tie (like we are assuming here with Obama and Romney) it is at least possible that one single electorate (one person) from a state without these laws could determine the presidency. Crazy: yes. Unlikely: yes. Impossible: Nope.
With that said, it is highly doubtful that one elector would determine the outcome of the entire election. What is more likely is that the 12th Amendment would come into play. What the 12th Amendment states, in the event of an Electoral College tie, is that the new House of Representatives would convene on January 6th to cast their votes for the next President, while the Senate would determine the next vice President. Now, most political analysts believe that the Republicans will maintain control of the House in 2012, while the Democrats will maintain the Senate. For the sake of argument I am going to assume that both of these outcomes will take place on election day. In consequence, it is therefore likely for us to assume that the House of Representatives would elect Mitt Romney as the next President, while the Senate would elect Joe Biden as vice President. Simple partisan politics would determine the election, and we would be left with a Romney/Biden White House.
Except there is one small wrench in this whole equation. In a normal situation, voting in the House of Representatives is done by giving each state representative one vote. In the event of a 269-269 Electoral College tie, however, the voting is not representative-based but state-based. In other words, California (which has 55 electoral votes, meaning 53 seats in the House) would not have 53 votes for the next president but rather 1 vote. Let's put this into a practical example so it makes more sense:
If Obama and Romney end in a tie and the House ends up voting for the new president, all of California's 53 representatives would vote on who the state of California would support for President. And since most of California's representatives are Democrats, it is logical to conclude that California would go for Obama. With that said, Wyoming, which only has 1 representative in the House (a Republican), would also vote (likely Republican) and would have just as much say as California. The size and representation of a state means nothing in this process. One state: one vote.
But here's the REALLY messy part:
Let us assume that Iowa goes for Mitt Romney in the General Election. Iowa's representation in the House consists of 3 Democrats and 2 Republicans. If Iowa's representatives had to vote in this scenario, would they go with the will of their people who had elected Romney? Or would they stay loyal to their party and elect Obama, since they have the majority (3 Democrats)? This type of scenario is present in at least 6 other states.
In addition, it is important to note here that if a state has an equal number of representatives, and their voting results in a tie, that state forfeits its vote on the next president.
One more tidbit: if the vote in the House of Representatives ends in a tie (or gridlock), the 12th Amendment stipulates that the Senate would then elect an interim, two-year president from their V.P. selection. And since it is likely that the Democrats will maintain control of the Senate, we can logically say that in this scenario, Joe Biden would become the two-year interim President.
But what if the Senate vote ended in a tie? Well, as we all remember from Civics, 101, there is only one person who can cast the deciding vote in the event of a Senatorial tie: the vice President. In other words, Joe Biden himself (the current V.P.) could, theoretically, vote for himself to become the next V.P. or (if it came to that) the next (and first) interim President of the United States. That's right; Joe Biden (and an outside possibility of Paul Ryan) could, theoretically, become President of the United States if we have an Electoral College tie. Think this is all a bit crazy or that maybe I am making it up? It is ALL in the 12th Amendment, people. Read it and weep.
So how did we end up with a ridiculous system like this in the first place? We have our beloved Founding Fathers to thank for this nightmare.
In the Presidential Election of 1800, incumbent John Adams squared off against his one-time friend turned foe, Thomas Jefferson. Back then there was no such thing as a presidential "ticket," which meant that the candidate receiving the second most electoral votes became the V.P. In 1800, Thomas Jefferson was able to barely edge out John Adams by winning 73 electoral votes to Adams' 65. The problem, however, was that electors in those days had 2 votes instead of one. As a result, the 73 electors for Jefferson also casted a second vote for party ally Aaron Burr, who also received 73 votes. Originally Burr was propped up to become Jefferson's V.P. selection, and one of the electors was to withhold his vote from Burr, thereby giving Jefferson the win. This did not happen, and Jefferson was forced into an unforeseen and uncomfortable standoff with his would-be vice President, Aaron Burr.
Long story short, Jefferson's election to the presidency was eventually determined in the House but not without a long fight from Burr, who tried to take advantage of his accidental nomination. It was only after months of political negotiation that Jefferson supporters, championed by one Alexander Hamilton (who, strangely enough, disliked Jefferson but detested Burr even more), were able to garner enough votes to secure the nomination for Jefferson. And to prevent such catastrophes from happening again, our wise Founding Fathers gave is the very messed up smorgasbord that is the 12th Amendment. Hamilton and Burr went on to add further fuel to their already hot feud, which eventually culminated in their now infamous and, for Hamilton, deadly duel. Jefferson went on to comple two terms and became immortalized as one of this nation's greatest presidents and statesmen.
But none of that solves the current potential predicament that we face with each future presidential election. The looming possibility of a 269-269 Electoral College tie brings with it the horrors of what would undoubtedly be the most bitter, divisive and ugly political dialogue since the Civil War. Why we aren't proactive and choose to find a better solution is beyond me. But, as a fan of uber-ridiculous political drama, I also must concede that a 269-269 tie would make for some great must see T.V. The 12th Amendment helped to calm the political tensions of the late 18th/early 19th century. Only time will tell if it ends up creating a new mess for us in the 21st century.
Showing posts with label Alexander Hamilton. Show all posts
Showing posts with label Alexander Hamilton. Show all posts
Monday, October 1, 2012
Monday, July 25, 2011
Alexander Hamilton's Religion
In my studies of the Founding Fathers (particularly their religious beliefs) I have found Alexander Hamilton to be an interesting enigma of sorts. Here was a man, who by all standards, should have never made it into the history books. Having been born on an obscure island to a mother who was essentially a whore and having little education, one would never expect to see Hamilton rise to the heights he achieved. So how did Hamilton achieve such incredible heights? It's actually quite simple: he was a genius.
And when it comes to Hamilton's religious beliefs the story becomes even more intriguing. To be certain, Hamilton was a religious man during the early years of his life. However, it appears that Hamilton's devotion wavered during his middle years only to come alive again at the end.
So what do we make of Hamilton's devotion/lack of devotion to religion?
Ron Chernow, who has written one of the best biographies of Hamilton, states the following on the role that religion played in the life of America's first (and maybe greatest) Secretary of the Treasury:
It is striking how religion preoccupied Hamilton during his final years. When head of the new Army, he had asked Congress to hire a chaplain for each brigade so that his soldiers could worship. Although he had been devout as a young man, praying fiercely at King's College, his religious faith had ebbed during the Revolution. Like other founders and thinkers of the Enlightenment, he was disturbed by religious fanaticism and tended to associate organized religion with superstition. While a member of Washington's military family, he wrote that "there never was any mischief but had a priest or a woman at the bottom." As treasury secretary, he had said, "The world has been scourged with many fanatical sects in religion who, inflamed by a sincere but mistaken zeal, have perpetuated under the idea of serving God the most atrocious crimes."For the most part, Chernow seems to be in agreement with the general points of history regarding Hamilton's personal faith: he was religious as a youth, became less religious during his middle years -- though never anti-religious -- and renewed his commitment to God/religion at the end of his life. During his middle years, when religion seemed to be of less importance in his life, Chernow argues that Hamilton used religion more as a political tool than anything else. In this way, Hamilton can be likened to some politicians/pastors today, who use religion as a political tool of sorts.
The atheism of the French Revolution and Jefferson's ostensible embrace of it (Jefferson was a deist who doubted the divinity of Christ, but not an atheist) helped to restore Hamilton's interest in religion. He said indignantly in his 1796 "Phocion" essays, "Mr. Jefferson has been heard to say since his return from France that the men of letters and philosophers he had met with in the country were generally atheists." He thought James Monroe had also been infected by godless philosophers in Paris and pictured the two Virginians dining together to "fraternize and philosophize against the Christian religion and the absurdity of religious worship." For Hamilton, religion formed the basis of all law and morality, and he thought the world would be a hellish place without it.
But did Hamilton believe sincerely in religion, or was it just politically convenient? Like Washington, he never talked about Christ and took refuge in vague references to "providence" or "heaven." He did not seem to attend services with Eliza, who increasingly spoke the language of evangelical Christianity, and did not belong formally to a denomination, even though Eliza rented a pew at Trinity Church. He showed no interest in liturgy, sectarian doctrine, or public prayer. The old discomfort with organized religion had not entirely vanished. On the other hand, Eliza was a woman of such deep piety that she would never have married someone who did not share her faith to some degree. Hamilton believed in a happy afterlife for the virtuous that would offer "far more substantial bliss than can ever be found in this checkered, this ever varying, scene!" He once consoled a friend in terms that left no doubt of his overarching faith in a moral order: "Arraign not the dispensations of Providence. They must be founded in wisdom and goodness. And when they do not suit us, it must be because there is some fault in ourselves which deserves chastisement or because there is a kind intent to correct in us some vice or failing of which perhaps we may not be conscious." How did Hamilton interpret God's lessen after the death of Phillip?
The papers of John Church Hamilton provide fresh evidence of his father's genuine religiosity in later years. He said that Hamilton experienced a resurgence of his youthful fervor, prayed daily, and scribbled many notes in the margin of the family Bible. A lawyer in training, Hamilton wanted logical proofs of religion, not revelation, and amply annotated his copy of A View of the Evidences of Christianity, by William Paley. "I have examined carefully the evidence of the Christian religion," he told one friend, "and if I was sitting as a juror upon its authenticity, I should rather abruptly give my verdict in its favor." To Eliza, he said of Christianity, "I have studied it and I can prove its truth as clearly as any proposition ever submitted to the mind of man." John Church Hamilton believed that the time his father spent at the Grange, strolling about the grounds, broadened his religious awareness. During his final months, he was walking with Eliza in the woods and speaking of children when he suddenly turned to her and said in an enraptured voice, "I may yet have twenty years, please God, and and I will one day build for them a chapel in this grove."(Alexander Hamilton, 659-660)
Maybe things don't change as much as we think!
Friday, February 4, 2011
Edmund Genet and the "Conspiracy" to Destroy America
And our founding generation was no different.
During the early years of the new American republic, scandals and conspiracies against the infant republic were a regular fixture in the halls of government. Divisions between those who supported a strong federal government (the Federalists) and those for limited centralized power (the Democratic-Republicans) created a rift in the political arena that seemed to grow with each passing day. Issues such as the Jay Treaty, which created an economic alliance with Britain over France, had caused an uproar amongst Democratic-republicans that only intensified with the later election of Federalist John Adams. For Democratic-republican leaders like Thomas Jefferson and James Madison, the cause of France was the cause of America. They passionately believed that America needed to throw its weight behind the French cause, which was rapidly moving toward revolution itself. In their minds, to deny the French would be treasonous against the very ideals of the American Revolution itself. And as war between England and France continued to become more of a reality, America's economic and political preference with the British made relations with the French extremely tense.
The arrival of Edmond Genet as French ambassador to the United States in 1793 only intensified the ongoing political battle. Genet had been sent to America in an effort to garner support for the French cause. Democratic-republicans like Jefferson were initially ecstatic over Genet's arrival. As Gordon Wood points out in his book, Empire of Liberty:
He [Genet] landed in Charleston, South Carolina, in April 1793, and in his month long journey north to Philadelphia he was everywhere greeted with warmth and enthusiasm. Americans sang "Marseillaise," waved the French revolutionary flag, and passed liberty caps around. Some Federalists thought the French Revolution was being brought to America. Later in his life John Adams still vividly recalled the frenzied atmosphere of "Terrorism, excited by Genet," that ran through the nation's capital in the late spring of 1793. "Ten thousand People in the Streets of Philadelphia, day after day, threatened to drag Washington out of his office and effect Revolution in the Government, or compel it to declare War in favour of the French Revolution, and against England" (185-186).Perhaps nobody was as excited to see Edmund Genet as was Thomas Jefferson. In a letter to his friend James Madison, Jefferson attacked President Washington's quest for neutrality, stating that Genet's intentions (and the larger French intentions) were as pure as the driven snow:
"It is impossible for anything to be more affectionate, more magnanimous, than the purpose of Genet's mission. He [Genet] wishes to do nothing but what is for our own good and we should do all in our power to promote it." (Jefferson to Madison, May 19, 1793).For Federalist leaders like Alexander Hamilton, Genet's arrival was not met with the pomp and circumstance afforded it by the Democratic-republicans by instead with a deep sense of concern. As Ron Chernow points out in his autobiography on Hamilton:
Where others saw camaraderie and high spirits, Hamilton detected an embryonic plot to subvert American foreign policy. The organizers of Genet's reception "were the same men who have been uniformly the enemies and the disturbers of the government of the U[nited] States."And Hamilton wasn't alone in his disdain for the French ambassador. After observing Genet's antics, President George Washington commented:
[...]
In private talks with George Hammond, Hamilton promised that he would vigorously contest efforts to lure America into war alongside France. He also predicted that the United States would extend no large advances to the revolutionary government, and he delayed debt payments owed to France. In a dispatch to London, Hammond noted that Hamilton would defend American nutrality because "any event which might endanger the external tranquility of the United States would be as fatal to the systems he has formed for the benefit of his country as to his...personal reputation and...his...ambition." (Chernow, Alexander Hamilton, 439).
"Is the Minister of the French Republic to set the Acts of his Government at defiance, with impunity? and then threaten the Executive with an appeal to the People? What must the world think of such conduct, and the Government of the U. States in submitting to it?"(Elkins and McKitrick, Age of Federalism, 351).For the Federalists, Genet's arrival was seen as a precursor to an even deeper plot to undermine the sovereignty of the new American republic. In a very real sense, Hamilton (and other fellow Federalists) saw Genet's presence in America as a possible foreshadowing of the French guillotine, which would sever not only the heads of Federalist leaders, but would destroy everything the revolution had created. As historian Paul Newman, author of the book, Fries's Rebellion points out:
"The Republican leadership, men like Jefferson and Madison, were not the Hamiltonians’ greatest fear. What frightened them most was the popular following the two Virginians and their newfound French ally attracted, and the fact that citizens had begun to publicly criticize and directly oppose Federalist policies" (52).The following clip from HBO's John Adams miniseries helps to illustrate some of the tensions that Genet's arrival had caused:
In the end, it would be Genet's arrogance and lack of foresight that would be his undoing. The harsh tone in both his letters and speeches against the American government ended up costing Genet not only his American allies but his French support back home as well. Instead of coming off as the great "citizen of world liberty", Ambassador Genet became a liability. In addition, the American populace was beginning to see that the French Revolution was not as similar to their own as they had once thought. And as the French Jacobins seized power in 1794 (and demanded the return of Genet to France to face execution) the former French ambassador was forced to plea for asylum from the very government officials he had once opposed. Coincidentally, it was Hamilton, Genet's fiercest opponent, who advocated for Genet's asylum in the U.S. Genet lived out the rest of his life as a humble New York farmer.
And the republic, despite all of the threats to its security, lived on...happily ever after.
Tuesday, November 2, 2010
When Did Dirty Campaigning Begin in America?
Today is election day! As we are all aware, every two years in this grand nation of ours citizens invoke their right to elect the candidates to office whom they feel best represent their views, hopes and goals for the future. It is a time-honored practice that we as a nation have enjoyed (to differing degrees of course) for more than two centuries.And as is the case with these election cycles, negative ads have become a staple item on the menu of American political dialogue. Virtually every candidate for almost every office up for grabs in today's election has engaged in some form of "mud-slinging" towards his/her opponent. Whether it takes the form of automated phone calls, mailed letters, television commercials or radio sound bites, this election has, for the most part, been like those of recent history: a dog fight.
With that said, we still see candidates who either deny their personal participation in negative campaign tactics or who claim to soar above such trivial and hostile banter. They claim to be invoking the extinct heritage of long ago, when Americans could somehow set aside their partisan politics and focus exclusively on the issues at hand. Oftentimes we see these same individuals calling upon the legacy of America's founding fathers as "evidence" of their innocence. These candidates state they (and their cause) are on the side of Washington, Jefferson and Franklin, whose purity and grace transcended political division, giving rise to an era of cooperation and contentment that our generation's political circus is incapable (or unwilling) to rekindle.
And though I am not a fan of today's 24/7 political media blitz and the constant bombardment of campaign ilk every election cycle, I think there is a grave misunderstanding as to the nature and history of American politics. We seem to be under the delusion that this "dog-eat-dog" street brawl style of campaigning is something new. It's not...and not even our blessed, holy, infallible founders were exempt from it.
210 years ago, at the turn of the century, two of the biggest players in the American Revolution exchanged blows over some of the same issues that still occupy us to this day. John Adams, the incumbent who had taken the Federalist reigns from the great George Washington, squared off with his on-again, off-again, on-again Virginia friend, Thomas Jefferson. Contrary to what we are often led to believe, this contest was incredibly fierce and oftentimes took a very negative tone. For example, when the Adams camp learned of Jefferson's desire to thwart the Federalists they accused Jefferson of plotting to destroy the very fabric of society by eliminating god from American life. As one broadside stated:
The attacks didn't stop with mere broadsides. Having discovered some of Jefferson's personal religious declarations that could prove problematic to his campaign, the Adams camp went on the offensive. In his infamous letter to the Reverend William Linn in 1800, Jefferson stated, "The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbor to say there are twenty gods, or no god. It neither picks my pocket nor breaks my leg." Along with this declaration, Jefferson went on to state the following about Christianity:Is uniformity attainable? Millions of innocent men, women, and children, since the introduction of Christianity, have been burnt, tortured, fined, imprisoned; yet we have not advanced one inch towards uniformity. What has been the effect of coercion? To make one half of the world fools, and the other half hypocrites. To support roguery and error all over the earth.Needless to say, such comments proved to be extremely distasteful to the American populace, who actually believed that a Jefferson election might actually lead to:
Murder, robbery, rape, adultery and incest [being] openly taught and practiced, the air will be rent with the cries of the distressed, the soil will be soaked with blood and the nation black with crimes.Even Martha Washington succumbed to the propaganda, telling a clergyman that Jefferson was "one of the most detestable of mankind and a threat to our way of life." (Gee, you NEVER hear that kind of stuff about our current leaders!).
And:
Female chastity violated [with] children writing on a pike.
To capitalize on these comments, the Adams campaign took swift action. Acting as if they had been handed a gift from the divine, Adams' men pounced Jefferson in the public arena, accusing him of being "an enemy to his country and his God." Steven Waldman, author of the book Founding Faith sites a poem that was used against Jefferson throughout the campaign:
I am the first of men in the ways of evil,But the fight was far from one-sided. To counter the Adams onslaught Jefferson decided to take off the gloves. On one public occasion, Jefferson called Adams, "a hideous hermaphroditical character with neither the force and firmness of a man or the gentleness and sensibility of a woman." (David McCullough, John Adams, Pp. 500). But Jefferson didn't stop there. Taking advantage of President Adams' foolish Alien & Sedition Acts (a law that essentially tried to make it illegal for people to speak or publish anything negative about the president) Jefferson created the Virginia and Kentucky Resolutions, in which Jefferson claimed that:
The truest, thriftiest servent of the Devil;
Born, educated, glory to engross
And shine confess'd the Devil's Man of Ross.
Here's three to one I beat even him in pride;
Two whores already in my chariot ride. (Founding Faith, 170).
The several States composing the US. Of America are not united on the principle of unlimited submission to their general government…and one of the Amendments to the constitution having also declared, that the powers not delegated to the US. by the constitution, nor prohibited by it to the states, are reserved to the states respectively, or to the people, therefore the act of Congress…are altogether void and of no force.As election day drew closer, President Adams found himself in a political mess that virtually consumed him. The Democratic-Republicans (Jefferson's clan) had effectively used the Alien & Sedition Acts to brand the President as a tyrant by calling them, "the most abominable and degrading Executive act that could fall from the lips of the first magistrate of an independent people." In an effort to demonstrate just how "tyrannical" the Adams Administration had become, Jefferson called on renowned pamphleteer James Callender, a long-time enemy to the Federalists who had attacked the likes of Alexander Hamilton by exposing his affair with Maria Reynolds to the public. This time, Callender was to turn his sights on the president himself. In his popular pamphlet, The Prospect Before Us, Callender pulled out all the punches by boldly proclaiming that John Adams had become a miniature version of King George III:
The reign of Mr. Adams has been one continued tempest of malignant passions. Indeed, the president has never opened his lips, or lifted his pen without threatening and scolding; the grand object of his administration has been to exasperate the rage of contending parties to culminate and destroy every man who differs from his opinions.The Federalist response to Callender's "treason" was swift. Callender was quickly jailed in Richmond and sentenced by Supreme Court Justice Samuel Chase to five years in prison. In consequence, Callender quickly became a poster boy of sorts for the Jefferson campaign. Callender's imprisonment illustrated to the common man just how far Adams had gone. In essence, Callender became Jefferson's 19th century version of "Joe the Plumber."
In the end, the Alien & Sedition Acts helped to solidify the popular message of the Democratic-republicans, which in turn led to the election of their beloved Thomas Jefferson(even if he was an evil, godless man whose reign would surely lead to rape, murder, etc.). The popularity of the Virginia and Kentucky Resolutions, combined with the "mud-slinging" efforts of James Callender and Jefferson himself, helped to ensure the demise of the Adams Administration. But the election was close...VERY close. See for yourself:
In the aftermath, Federalist supporters were devastated. Alexander Hamilton (one of Jefferson's biggest rivals) made the claim that a Jefferson presidency would surely usher in an era of violence unprecedented in American history, in which the guillotine of France would replace the civility of American republicanism (Ron Chernow, Alexander Hamilton, 429). Former First Lady Abigail Adams wrote to her husband stating, "'What an inconsistency,' said a lady to me today, 'the bells of Christ's Church ringing peals of rejoicing for an infidel president!'"But somehow America survived. After all, here we are 210 years later. And while many things have changed over those two centuries, other things have stood the test of time...namely our tradition of crazy, over-hyped political partisanship. Yes, some may feel that an Obama presidency is a surefire catalyst for fascist, socialist, Marxist, Stalinist, Nazi, communist totalitarianism, while a Tea Party regime is sure to bring about racist, homophobic, idiotic, psychotic, leadership. But in the end all of this rhetoric is just that: rhetoric. Is there really any difference between the crap we hear today and the crap our beloved founders threw at one another? Not really. The only difference is that we're inundated with more of it today (thanks Fox News and MSNBC).
So the next time you drink the Chicken Little Kool-Aid and freak out over the possibility of the sky falling because the "other team" has won political power, remember that we've been down this propaganda road many times. If we can survive the "HORRIFIC" tyranny of John Adams and the "DISASTROUS" atheism of Thomas Jefferson, I'm pretty sure we'll be ok in the here and now. In conclusion, check out the following videos. They do a wonderful job of capturing some of the fear that surrounded the election of 1800:
Saturday, July 31, 2010
Religion Left to the States?
Or Were the State Constitutions
Hated by the Founding Fathers?
One of the common practices of the "Christian Nation" crowd is to try and argue that America's "Christian founding" is to be found in the verbiage of the various state constitutions (examples can be found here). Of course, they do this because the federal charters (i.e. Declaration of Independence, Constitution, Bill of Rights, etc.) have ZERO references to Christianity of any kind. In fact, they were kept religiously neutral on purpose. On occasion they will try to say that the language of the Constitution, Bill of Rights, etc. is somehow, in a roundabout way, related to some obscure biblical or Christian teaching. This argument, however, holds little water and most "Christian Nation" advocates worth their salt don't really bother with them, which leaves them with the state constitutions as the only cannon fodder for their argument.
But it's mostly smoke and mirrors.
And though there are some good arguments to be had with these state constitutions (here's one I particularly like) I maintain that they still don't prove anything of substance. It's not that the state constitutions are irrelevant. Quite the contrary. They are incredibly important to America's founding. However, they do not have any basis in establishing America as a Christian nation.
Now, it is not my intention to dispute the Christian Nationalists in this particular post. Instead, I want to simply site what I see to be a strong counter-argument to the "religion was the domain of the states" thesis. In his book, Unruly Americans, historian Woody Holton's central thesis is that the federal constitution was created primarily out of a disdain for the state constitutions -- which were seen as being "too democratic" and "too misrepresenting" for a legitimate republic to function. Holton writes:
Hated by the Founding Fathers?
One of the common practices of the "Christian Nation" crowd is to try and argue that America's "Christian founding" is to be found in the verbiage of the various state constitutions (examples can be found here). Of course, they do this because the federal charters (i.e. Declaration of Independence, Constitution, Bill of Rights, etc.) have ZERO references to Christianity of any kind. In fact, they were kept religiously neutral on purpose. On occasion they will try to say that the language of the Constitution, Bill of Rights, etc. is somehow, in a roundabout way, related to some obscure biblical or Christian teaching. This argument, however, holds little water and most "Christian Nation" advocates worth their salt don't really bother with them, which leaves them with the state constitutions as the only cannon fodder for their argument.But it's mostly smoke and mirrors.
And though there are some good arguments to be had with these state constitutions (here's one I particularly like) I maintain that they still don't prove anything of substance. It's not that the state constitutions are irrelevant. Quite the contrary. They are incredibly important to America's founding. However, they do not have any basis in establishing America as a Christian nation.
Now, it is not my intention to dispute the Christian Nationalists in this particular post. Instead, I want to simply site what I see to be a strong counter-argument to the "religion was the domain of the states" thesis. In his book, Unruly Americans, historian Woody Holton's central thesis is that the federal constitution was created primarily out of a disdain for the state constitutions -- which were seen as being "too democratic" and "too misrepresenting" for a legitimate republic to function. Holton writes:
The textbooks and the popular histories give surprisingly short shrift to the Framers' motivations. What almost all of them do say is that harsh experience had exposed the previous government, under the Articles of Confederation, as too weak. What makes this emphasis strange is that the Framers' own statements reveal another, more pressing motive. Early in the Constitutional Convention, James Madison urged his colleagues to tackle "the evils...which prevail within the States individually as well as those which accrued to our national character and interest from the inadequacy of the Confederation."Simply put, if Holston's thesis is correct (and I believe he is) it means that state Constitutions became of little consequence, since they were esteemed to be a threat to effective republican government. Having a Christian text or invocation of God would be nothing more than just that...text. Now, I still remain unconvinced that the Founding Fathers' sole purpose for establishing a new Constitution was to eradicate the evils of state power. In addition, the Founders did compromise some power in the federal constitution to the states (not originally but later in the Bill of Rights). So clearly not everyone had such a powerful disdain for state power. But it is clear that the Constitution was created because the delegates felt that the states were too powerful...too free. A strong federal system (which did not sanction Christianity above all else) was seen as essential to preserving the new nation.
Madison, preoccupation with what he later called "the internal administration of the States" was by no means unique. On the eve of the convention, expressions of concern about the weakness of Congress, numerous as they were, was vastly outnumbered by the complaints against the state governments. "What led to the appointment of this Convention?" Maryland Governor John Francis Mercer asked his colleagues. Was is not "the corruption & mutability of the Legislative Councils of the States?"
Once the Constitution had been sent out to the thirteen states for ratification, its supporters affirmed that some of the most lethal diseases it was designed to cure were to be found within those same states. William Plumer of New Hampshire embraced the new national government out of a conviction that "our rights & property are now the sport of ignorant and unprincipled legislatures." In the last of the Federalist Papers, Alexander Hamilton praised the Constitution for placing salutary "restraints" on the "ambition of powerful individuals in single states."
What was wrong with the state assemblies? Given the modern perception that the Founding Fathers had devoted their lives to the principle of government by the people, it is jarring to read their specific grievances. An essay appearing in a Connecticut newspaper in September 1786 complained that the state's representatives paid "too great an attention to popular notions." At least one of those Connecticut assemblymen thoroughly agreed. In May 1787, just as the federal convention assembled, he observed that even the southern states, which under British rule had been aristocratic bastions, had "run into the extremes of democracy" since declaring independence.
Tuesday, June 22, 2010
Dueling: A "Sport" of "Honor"
If you were to ask any average American about what terms such as "honor" or "gentleman" meant, chances are they would give you a definition that is far different from the one shared by our founding generation. Our 21st century social conceptualizations are incapable of recreating the world of early America, and as a result, are incapable of fully understanding just how important words like "honor" and gentleman" were for men of that time. For this reason, when we think about the practice of dueling, most of us in the modern world shutter at the apparent stupidity and insanity that would be required to participate in such a practice. For colonial America, however, opinions were quite different.To understand dueling, we must understand what the revolutionary generation (not that dueling was limited exclusively to this time period) understood about its practice. First off, to be a "gentleman" meant much more than good manners. It was the social standing of an inherently "superior" individual. Gentlemen were educated, sophisticated, and brave. They worked tirelessly at cultivating the highest of social graces. Being a gentleman was almost like being a colonial version of a knight from the Medieval ages (though not as dramatic). It was an obsession that infected the entire upper class of colonial society. As Gordon Wood put it, to be a gentleman meant “having leisure in an era of labor, being educated in a time of semi-illiteracy, and above all else, defending one’s honor.” Defending one's honor was at the core of dueling. For example, the most famous duel (that of Aaron Burr and Alexander Hamilton) was due to the fact that Hamilton had undermined Burr's campaign to become Governor of New York, while Burr attempted to brand Hamilton as a wannabe British noble. The feud lasted for months. At the conclusion, Burr was defeated in his political bid for New York, while much of Hamilton's reputation had been damaged almost beyond repair. To settle their grievances, both men agreed to a duel.
In reality, the overwhelming majority of duels ended without incident. First off, the weapons of the era were terribly inaccurate. Since pistols and muskets lacked rifling it was almost impossible to get an accurate shot off. The most important reason why duels rarely ended in tragedy was because most participants purposely missed or never fired. This was because honor, not death, was at stake. The mere attendance of both participants at a duel served to demonstrate how "honorable" the individual truly was. In essence, merely showing up at one's duel was sufficient evidence of the person's "gentleman" qualities and was more than a satisfactory defense of one's honor. Usually this act of "bravery" would end the feud between rival parties.
This does not mean that dueling never ended in death. As we all know, America's first Secretary of the Treasury, Alexander Hamilton, lost his life by participating in a duel with Aaron Burr. Hamilton's oldest son was also killed in a duel five years prior to his father's death. Usually those responsible for killing another in a duel had their reputations tarnished. They were rarely seen as "gentleman" of "honor." Just look at Aaron Burr. Killing Hamilton was the worst thing he could have ever done for his reputation. In fact, he lamented it for the rest of his life.
In conclusion, let us not forget the social aspects that went into dueling. Instead of seeing it as a barbarous practice we must recognize its influence on a society that was literally obsessed with honor and status. Though we have (thankfully) moved past dueling, the practice wasn't totally irrelevant. It served to settle grievances (I guess simply setting down and talking was out of the equation), it defended honor and it settled old scores.
Truly the "gentleman" thing to do! =)
Thursday, April 15, 2010
Tea-Bagging Stupidity at its Best
Conservatism is fracturing between two opposing forces: rationalism and stupidity. On the one side, you have the intelligent voices of reason from people like Mitt Romney, Tim Pawlenty and the Late Milton Friedman, while on the other you have the ignorance, hype and downright stupidity of Glenn Beck, Sarah Palin and 99.9% of the tea-bagging, Paul Revere wannabe, Gadsden Flag-waving idiots of the "Tea Party."Case in point: Therese Cooper, an eighth-generation descendant of Revolutionary War leader and orator Patrick Henry and devout Tea Party activist. She is "100% certain" that her ancestor would be leading a tea party demonstration if he was alive today:
If Patrick Henry were alive, he would be coordinating a Tea Party today...I remember my great-grandmother talking about our family history. I am very proud. Patrick Henry gave everything to fight for his freedom. Why should it be any different now? We all need to be willing to give everything for the country we love.Yes, Ms. Cooper's chest-thumping, tear-jerking sense of devotion to her country is inspiring but sadly, her history and understanding of her ancestor's heritage has much to be desired. As Ed Brayton points out on his blog:
[Cooper] apparently suffers from irony deficiency. With all the grandiose talk from the tea baggers about upholding the constitution, does it not occur to them -- or to those descendants themselves -- that it's a bit strange to be claiming the legacy and mantle of a man who refused an invitation to attend the Constitutional Convention and then vociferously opposed the passage of the constitution?And if that's not enough, take the case of Mr. Bill Whittle who believes that modern day tea nuts are the "direct heirs to the founding generation" and that the Founding Fathers would "all be marching with us." Mr Whittle goes on to suggest that George Washington would have declared war on Barack Obama for his economic bailout and that Jefferson would have joined him, based on Thomas Jefferson's infamous quote that, "The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants. It is it's natural manure."(A quote, incidentally, that inspired the likes of Timothy McVeigh)
Patrick Henry is the one who said of the passage of the constitution, "I conceive the republic to be in extreme danger." The new constitution, he said, would mean the "utter annihilation of the most solemn engagements of the States." If Henry had had his way, Virginia would not have ratified the constitution and it would likely have failed.
Well, sadly Mr. Whittle's history is every bit as lacking as Ms. Cooper's. First off, it's unlikely that Washington would "declare war" on Obama for the bailout since he himself allowed his Secretary of Treasury, Alexander Hamilton to do something similar. And as for Jefferson's infamous "Tree of Liberty" quote that Whittle tosses around, well, he forgot to mention this part:
The remedy is to set them right as to facts, pardon & pacify them.Gee, what a novel concept. Set people right as to the facts. Sounds like something the tea freaks are desperately lacking.
And while skeptics will point out that these are just two random examples of stupidity that hardly represent the "mainstream" Tea Party movement, I would remind you of the COUNTLESS number of examples of misspelled signs, ignorant protests, misguided ideas and demonstrations of pretended patriotism that permeate the movement at its core. Besides, one really cannot call himself/herself a patriot without a basic understanding of this country's history and heritage. Like the fanatical religious zealot who is so certain of his/her church's validity without having ever read or understood the church's basic doctrine, these Tea Party fanatics insist that they are the sole guardians of America's history and the heritage of the Founding Fathers by simply throwing out obscure quotes and dressing up in old colonial robes. But sadly, their patriotism is hollow and shallow.As Martin Luther King once stated, "There is nothing more dangerous to the world than sincere ignorance and conscientious stupidity."
Saturday, January 9, 2010
Washington Delivers First State of the Union
Article II, Section 3 of the Constitution states that the President of the United States is required to:"...from time to time give to the Congress Information of the State of the Union, and recommend to their consideration such Measures as he shall judge necessary and expedient;..."
On January 8, 1790 (220 years ago) President George Washington delivered the first ever State of the Union address. His address was highly anticipated by virtually everyone in Congress, since nobody was quite sure how the Executive Branch was to work or what a State of the Union address would look like. In his speech, Washington outlined his administration's expected course of action, which was primarily dedicated to strengthening the new federal government. With a tremendous amount of help from Alexander Hamilton (who wrote the majority of the speech), Washington stated the following to Congress:
State of the Union
George Washington
January 8, 1790
Federal Hall, New York City
Fellow Citizens of the Senate and House of Representatives:
I embrace with great satisfaction the opportunity which now presents itself of congratulating you on the present favorable prospects of our public affairs. The recent accession of the important state of north Carolina to the Constitution of the United States (of which official information has been received), the rising credit and respectability of our country, the general and increasing good will toward the government of the Union, and the concord, peace, and plenty with which we are blessed are circumstances auspicious in an eminent degree to our national prosperity.
In resuming your consultations for the general good you can not but derive encouragement from the reflection that the measures of the last session have been as satisfactory to your constituents as the novelty and difficulty of the work allowed you to hope. Still further to realize their expectations and to secure the blessings which a gracious Providence has placed within our reach will in the course of the present important session call for the cool and deliberate exertion of your patriotism, firmness, and wisdom.
Among the many interesting objects which will engage your attention that of providing for the common defense will merit particular regard. To be prepared for war is on e of the most effectual means of preserving peace.
A free people ought not only to be armed, but disciplined; to which end a uniform and well-digested plan is requisite; and their safety and interest require that they should promote such manufactories as tend to render them independent of others for essential, particularly military, supplies.
The proper establishment of the troops which may be deemed indispensable will be entitled to mature consideration. In the arrangements which may be made respecting it it will be of importance to conciliate the comfortable support of the officers and soldiers with a due regard to economy.
There was reason to hope that the pacific measures adopted with regard to certain hostile tribes of Indians would have relieved the inhabitants of our southern and western frontiers from their depredations, but you will perceive from the information contained in the papers which I shall direct to be laid before you (comprehending a communication from the Commonwealth of Virginia) that we ought to be prepared to afford protection to those parts of the Union, and, if necessary, to punish aggressors.
The interests of the United States require that our intercourse with other nations should be facilitated by such provisions as will enable me to fulfill my duty in that respect in the manner which circumstances may render most conducive to the public good, and to this end that the compensation to be made to the persons who may be employed should, according to the nature of their appointments, be defined by law, and a competent fund designated for defraying the expenses incident to the conduct of foreign affairs.
Various considerations also render it expedient that the terms on which foreigners may be admitted to the rights of citizens should be speedily ascertained by a uniform rule of naturalization.
Uniformity in the currency, weights, and measures of the United States is an object of great importance, and will, I am persuaded, be duly attended to.
The advancement of agriculture, commerce, and manufactures by all proper means will not, I trust, need recommendation; but I can not forbear intimating to you the expediency of giving effectual encouragement as well to the introduction of new and useful inventions from abroad as to the exertions of skill and genius in producing them at home, and of facilitating the intercourse between the distant parts of our country by a due attention to the post-office and post-roads.
Nor am I less persuaded that you will agree with me in opinion that there is nothing which can better deserve your patronage than the promotion of science and literature. Knowledge is in every country the surest basis of public happiness. In one in which the measures of government receive their impressions so immediately from the sense of the community as in ours it is proportionably essential.
To the security of a free constitution it contributes in various ways - by convincing those who are intrusted with the public administration that every valuable end of government is best answered by the enlightened confidence of the people, and by teaching the people themselves to know and to value their own rights; to discern and provide against invasions of them; to distinguish between oppression and the necessary exercise of lawful authority; between burthens proceeding from a disregard to their convenience and those resulting from the inevitable exigencies of society; to discriminate the spirit of liberty from that of licentiousness - cherishing the first, avoiding the last - and uniting a speedy but temperate vigilance against encroachments, with an inviolable respect to the laws.
Whether this desirable object will be best promoted by affording aids to seminaries of learning already established, by the institution of a national university, or by any other expedients will be well worthy of a place in the deliberations of the legislature.
Gentlemen of the House of Representatives:
I saw with peculiar pleasure at the close of the last session the resolution entered into by you expressive of your opinion that an adequate provision for the support of the public credit is a matter of high importance to the national honor and prosperity. In this sentiment I entirely concur; and to a perfect confidence in your best endeavors to devise such a provision as will be truly with the end I add an equal reliance on the cheerful cooperation of the other branch of the legislature.
It would be superfluous to specify inducements to a measure in which the character and interests of the United States are so obviously so deeply concerned, and which has received so explicit a sanction from your declaration.
Gentlemen of the Senate and House of Representatives:
I have directed the proper officers to lay before you, respectively, such papers and estimates as regard the affairs particularly recommended to your consideration, and necessary to convey to you that information of the state of the Union which it is my duty to afford.
The welfare of our country is the great object to which our cares and efforts ought to be directed, and I shall derive great satisfaction from a cooperation with you in the pleasing though arduous task of insuring to our fellow citizens the blessings which they have a right to expect from a free, efficient, and equal government.
Sunday, November 8, 2009
Good Ol' Fashioned American Sex Scandals!

Sex scandals in government, politics and religion seem to be as American as apple pie these days. Whether it takes the form of South Carolina Governor Mark Sanford's recent escapades down to Argentina or former New York Governor Eliot Spitzer's involvement with a high-class call girl service, sexual impropriety in the halls of power is becoming quite the past time these days.But just how new is this phenomenon?
Have no fear fellow Americans; our generation is far from being unique when it comes to sexual deviance! Let us travel back to the time of America's founding to uncover a few parallel examples of leaders involving themselves in "inappropriate" sexual practices.
First off, we have the hero of American economics, Alexander Hamilton, who became our nation's first Secretary of the Treasury. In the latter part of his time in the Washington Administration, Hamilton was involved in an affair with a a Maria Reynolds, who duped the Secretary into believing she had been left destitute and needed his help. And though there is some truth to the notion that Mrs. Reynolds was in fact an abused and battered wife, the fact remains that soon after the two became acquainted, they began a long-term affair that Hamilton was eventually forced to admit to in public. The affair ruined Hamilton's personal reputation, as well as his larger political ambitions (much to the delight of the anti-Federalists!).
Then there is the case of Thomas Jefferson, the author of the Declaration of Independence and this nation's 3rd president. As we all know, Jefferson has long been accused of having engaged in sexual relations with one of his slaves (Sally Hemmings) and even allegedly had a child with his "property." Jefferson never said anything publicly about the charges. However, in the early 1990s DNA testing on the Hemmings line revealed the strong presence of Jefferson DNA, evidence that is hard for the doubter to refute as Jefferson biographer Joseph Ellis has pointed out.In her Pulitzer Prize-winning book, author Annette Gordon-Reed has thoroughly explored the Jefferson/Hemmings relationship, which she has described as being "a misunderstood but legitimate love affair." And while Jefferson would have certainly been condemned for having a relationship with a slave, we can only speculate as to the details surrounding their alleged union.
But the scandals don't stop there. Even the beloved Benjamin Franklin, one of America's most celebrated Founders, admitted in his autobiography to having sexual relations "with women of low character." While in England, the youthful Franklin regularly enjoyed sharing his bed with scores of prostitutes. Franklin later stated that it was a miracle he never acquired any diseases! Yes, Dr. Franklin was quite the Casanova in his day! But it didn't stop at youth. I think we all know how Franklin's life turned out so I'll just leave it at that.
And then there's the very popular but confrontational case of one West Ford, who some believe was the son of none other than George Washington. Author Linda Allen Bryant has probably done as much as anyone to force this issue upon the historical community. In her book, I Cannot Tell a Lie, Bryant argues that Washington was not only the father of a nation but also the father of a slave child. Bryant alleges that Washington began a relationship with a slave named Venus, however, it is important to point out that this entire allegation is based off of oral family history and historical speculation (for a good summary of the West Ford story click here).
There you have it! Sexual deviance is as timeless an institution as any other in this nation's proud history! Will American politicians ever learn? If history is a gauge of the future then the answer is a resounding HELL NO! We are doomed to see this pathetic cycle repeat itself soon enough. The only question I have is, who will be next?
Sunday, November 1, 2009
Adams' Alien & Sedition Acts
This Ain't No
Fairness Doctrine Here!
In an earlier post, one of our guest bloggers at American Creation attempted to connect the arguments behind the Fairness Doctrine with the controversial 1798 bill known as the Alien and Sedition Acts. I believe that this comparison is completely and totally misleading and incorrect. Here is why:
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One of the major criticisms from the historical community of David McCullough's Pulitzer Prize-winning book, John Adams is that he repeatedly downplays the significance of the Alien & Sedition Acts (for a link to these critics click here). In HBO's John Adams miniseries, the birth of the Alien & Sedition Acts are portrayed as being the idea of several cabinet members, and not from John Adams himself. And while it is true that his cabinet played an influential role in the development of the Alien & Sedition Acts, it is important to remember that both John and Abigail Adams were instrumental in creating these acts as well, and in fact were central to the creation of the Alien & Sedition Acts as opposed to being mere spectators as McCullough suggests.
First off, nobody can or should doubt the magnitude of the John Adams Presidency. As the successor of Washington, Adams faced challenges that would have toppled most leaders. The mere fact that Adams was following a living legend would have toppled almost any other successor. In addition, Adams was burdened with a mounting crisis with France over the seizure of American ships and sailors, not to mention the fact that the United States was still strapped with several economic and domestic problems at home. Needless to say, Adams' plate was full. It's no wonder why Washington [allegedly] whispered to Adams at the conclusion of his oath of office, "Ay, I am fairly out and you fairly in. Let's see which of us will be the happier."
It was because of this scrutiny that John Adams -- with the help of others -- created the Alien & Sedition Acts. Under these acts, the Federalists hoped to endow the President with the power to, "expel any non-naturalized persons of foreign birth whom the President judges to be of danger to the peace and safety of the United States without a hearing and without specifying any reason.” In addition, these laws called for the punishment of citizens who, "unlawfully combine or conspire together, with intent to oppose any measure or measures of the government of the United States…or to impede the operation of any law of the United States." They also stated that "any false, scandalous and malicious writing or writings against the government…or either the house of the Congress of the United States; or the President…with intent to defame" was punishable by imprisonment of up to five years"
Needless to say, the Democratic-republican reaction to the Alien and Sedition Acts was extremely swift. Recalling the guaranteed protections of the First Amendment, Thomas Jefferson stated that, "this bill [the Sedition Act] and the Alien bill are both so palpably in the teeth of the constitution," that it was irrational for the Federalists to, "shew they mean to pay no respect to it." Jefferson went on to label the supporters of the Alien & Sedition Acts as, “monarchists,” “Tories,” “anti-republicans,” and “monocrats.”
In response to the passage of the Alien & Sedition Acts, Thomas Jefferson -- along with the help of James Madison -- set out on a crusade to not only destroy the acts, but to also obliterate any chance for John Adams to win reelection. In what became known as the Virginia and Kentucky Resolutions, Jefferson made the claim that:
In the end, the Alien & Sedition Acts helped to solidify the popular message of the Democratic-republicans, which, in turn, led to the election of their beloved Thomas Jefferson. The popularity of the Virginia and Kentucky Resolutions, combined with the "mud-slinging" efforts of James Callender, helped to ensure the demise of the Adams Administration. For the Federalists, this was a blow that caused a severe setbacks to their cause. For John Adams, the Alien & Sedition Acts became the darkest stain of his presidency, one which continues to stick with him to this day.
Though often considered to be the biggest blunder of his presidency, it is important for us to understand why John Adams embraced the Alien & Sedition Acts. To be certain, his goal was not to become a tyrant. Instead, Adams was trying to protect the presidency -- and the nation for that matter -- from what he deemed to be a serious threat to the country's security. This is in no way an excuse for the Adams Administration. The Alien & Sedition Acts were, after all, entirely unconstitutional. With that said, it is still important for us to understand the motives behind these acts.
Here is a clip from the HBO miniseries, John Adams, which presents and interesting perspective behind the passage of the Alien & Sedition Acts:
***On a side note, it's worth mentioning that upon his election to the presidency, Thomas Jefferson pardoned James Callender for his "slanderous" acts against President Adams. However, Callender was not satisfied. Upon his release, Callender petitioned the president for an appointment to the Postmaster General of Richmond. President Jefferson did not acquiesce to his demands. As a result, Callender turned his attack on Jefferson. In a series of articles, Callender accused Jefferson of committing a "gross and vile affair" with one of his female slaves...the one and only Sally Hemmings! Oh the irony of history!***
Fairness Doctrine Here!
In an earlier post, one of our guest bloggers at American Creation attempted to connect the arguments behind the Fairness Doctrine with the controversial 1798 bill known as the Alien and Sedition Acts. I believe that this comparison is completely and totally misleading and incorrect. Here is why:
-------------------------------------------------------------------
One of the major criticisms from the historical community of David McCullough's Pulitzer Prize-winning book, John Adams is that he repeatedly downplays the significance of the Alien & Sedition Acts (for a link to these critics click here). In HBO's John Adams miniseries, the birth of the Alien & Sedition Acts are portrayed as being the idea of several cabinet members, and not from John Adams himself. And while it is true that his cabinet played an influential role in the development of the Alien & Sedition Acts, it is important to remember that both John and Abigail Adams were instrumental in creating these acts as well, and in fact were central to the creation of the Alien & Sedition Acts as opposed to being mere spectators as McCullough suggests.
First off, nobody can or should doubt the magnitude of the John Adams Presidency. As the successor of Washington, Adams faced challenges that would have toppled most leaders. The mere fact that Adams was following a living legend would have toppled almost any other successor. In addition, Adams was burdened with a mounting crisis with France over the seizure of American ships and sailors, not to mention the fact that the United States was still strapped with several economic and domestic problems at home. Needless to say, Adams' plate was full. It's no wonder why Washington [allegedly] whispered to Adams at the conclusion of his oath of office, "Ay, I am fairly out and you fairly in. Let's see which of us will be the happier."
It was because of this scrutiny that John Adams -- with the help of others -- created the Alien & Sedition Acts. Under these acts, the Federalists hoped to endow the President with the power to, "expel any non-naturalized persons of foreign birth whom the President judges to be of danger to the peace and safety of the United States without a hearing and without specifying any reason.” In addition, these laws called for the punishment of citizens who, "unlawfully combine or conspire together, with intent to oppose any measure or measures of the government of the United States…or to impede the operation of any law of the United States." They also stated that "any false, scandalous and malicious writing or writings against the government…or either the house of the Congress of the United States; or the President…with intent to defame" was punishable by imprisonment of up to five years"
Needless to say, the Democratic-republican reaction to the Alien and Sedition Acts was extremely swift. Recalling the guaranteed protections of the First Amendment, Thomas Jefferson stated that, "this bill [the Sedition Act] and the Alien bill are both so palpably in the teeth of the constitution," that it was irrational for the Federalists to, "shew they mean to pay no respect to it." Jefferson went on to label the supporters of the Alien & Sedition Acts as, “monarchists,” “Tories,” “anti-republicans,” and “monocrats.”
In response to the passage of the Alien & Sedition Acts, Thomas Jefferson -- along with the help of James Madison -- set out on a crusade to not only destroy the acts, but to also obliterate any chance for John Adams to win reelection. In what became known as the Virginia and Kentucky Resolutions, Jefferson made the claim that:
The several States composing the US. Of America are not united on the principle of unlimited submission to their general government…and one of the Amendments to the constitution having also declared, that the powers not delegated to the US. by the constitution, nor prohibited by it to the states, are reserved to the states respectively, or to the people, therefore the act of Congress…are altogether void and of no force.As the election of 1800 drew closer, President Adams found himself in a political mess that virtually consumed him. The Dem-Republicans had labeled the President as a tyrant, and called the Alien and Sedition Acts, "the most abominable and degrading Executive act that could fall from the lips of the first magistrate of an independent people." In an effort to demonstrate just how "tyrannical" the Adams Administration had become, Jefferson called on renowned pamphleteer James Callender, a long-time enemy to the Federalists who had attacked the likes of Alexander Hamilton by exposing his affair with Maria Reynolds to the public. This time, Callender was to turn his sights on the president himself. In his popular pamphlet, The Prospect Before Us, Callender pulled out all the punches by boldly proclaiming that John Adams had become little more than a tyrant:
The reign of Mr. Adams has been one continued tempest of malignant passions. Indeed, the president has never opened his lips, or lifted his pen without threatening and scolding; the grand object of his administration has been to exasperate the rage of contending parties to culminate and destroy every man who differs from his opinions.The Federalist response to Callender's "treason" was swift. Callender was quickly jailed in Richmond and sentenced by Supreme Court Justice Samuel Chase to five years imprisonment. As a result, Callender quickly became a poster boy of sorts for the Jefferson campaign. Callender's imprisonment illustrated to the common man just how far Adams had gone. In essence, Callender became Jefferson's 19th century version of "Joe the Plumber."
In the end, the Alien & Sedition Acts helped to solidify the popular message of the Democratic-republicans, which, in turn, led to the election of their beloved Thomas Jefferson. The popularity of the Virginia and Kentucky Resolutions, combined with the "mud-slinging" efforts of James Callender, helped to ensure the demise of the Adams Administration. For the Federalists, this was a blow that caused a severe setbacks to their cause. For John Adams, the Alien & Sedition Acts became the darkest stain of his presidency, one which continues to stick with him to this day.
Though often considered to be the biggest blunder of his presidency, it is important for us to understand why John Adams embraced the Alien & Sedition Acts. To be certain, his goal was not to become a tyrant. Instead, Adams was trying to protect the presidency -- and the nation for that matter -- from what he deemed to be a serious threat to the country's security. This is in no way an excuse for the Adams Administration. The Alien & Sedition Acts were, after all, entirely unconstitutional. With that said, it is still important for us to understand the motives behind these acts.
Here is a clip from the HBO miniseries, John Adams, which presents and interesting perspective behind the passage of the Alien & Sedition Acts:
***On a side note, it's worth mentioning that upon his election to the presidency, Thomas Jefferson pardoned James Callender for his "slanderous" acts against President Adams. However, Callender was not satisfied. Upon his release, Callender petitioned the president for an appointment to the Postmaster General of Richmond. President Jefferson did not acquiesce to his demands. As a result, Callender turned his attack on Jefferson. In a series of articles, Callender accused Jefferson of committing a "gross and vile affair" with one of his female slaves...the one and only Sally Hemmings! Oh the irony of history!***
Thursday, October 22, 2009
Newt Gingrich on the Founding Fathers: Ugh...Here We Go Again!
Over at one of my favorite blogs, Historiann comments on the ongoing (and never ending) "custody battle" over the legacy of the founding fathers. Former Speaker of the House Newt Gingrich's comments that the founders of this nation "would all be appalled" by the Obama Administration's spending spree has caused some historians and fans of early America to cry, "foul!"
Yes, these two intellectual "heavy hitters" (Hannity and Gingrich) have succumbed to that ageless American tradition of proclaiming to one and all that early America was a perfect Utopian world free from political strife, where all Americans embraced political unity and shared in the superior intellect and understanding that was exclusively unique to only that generation of Americans.
Only one problem: early America wasn't all a "happy, happy, joy joy" time. As Historiann points out:
And then of course there is Newt's "brilliant" statement that ALL the founding fathers would be united in their disgust for the current Obama Administration. Now, perhaps Newt is right in part. The founders would be utterly shocked to see a Black man as president. After all, they lived in an era where African Americans had zero say in government affairs, so I guess Newt is right in a roundabout way. However, if we put the racism of early America aside, I think Newt gets this one wrong.
Sure, several of the founders would be appalled at the current economic plan of the Obama Administration (and the Bush Administration before him). Thomas Jefferson and James Madison certainly come to mind. Jefferson was, among other things, passionately against government involvement in almost every facet of life. He strongly believed that government intervention in the affairs of man could be equated to slavery. In essence, Jefferson was very much a Libertarian. However, there are others who would be extremely happy with America's massive bureaucracy and federal involvement with the economy. To be certain, Alexander Hamilton is probably not be rolling over in his grave with anger but is instead smiling with glee. After all, this is the man who essentially proposed America's first ever "bail out" (a topic I have written on before and which you can read by clicking here). In addition, most of the Federalists would probably be close to as happy with things as Hamilton.
And this brings me to an important point: this whole argument over government intervention v. individual autonomy is far from new in the American experience. In fact, it's as old as is the nation itself. It was this debate which caused Vice President Jefferson to openly attack his "superior," President John Adams, who in return passed the unconstitutional Alien & Sedition Acts which he hoped would squash any and all of his critics. It was this basic issue that caused Jefferson to dramatically reduce federal spending in virtually all arenas during his presidency, and which caused his successor, James Madison, to confront the British in the War of 1812 with almost zero military of any kind. It is this basic issue that even caused the "father" of our nation, George Washington, to create the unpopular but economically driven Jay Treaty with Britain; a treaty that cost Washington a great deal of political support as his critics (again, led by Jefferson) openly questioned the president's bold decision.
In conclusion, I have no problem with Gingrich's questioning of Obama. I myself am against massive government spending. With that said, whenever I hear someone exclaim "What would our founding fathers do if..." or "I'm sure the founding fathers would be flipping in their graves over..." it tends to get my blood boiling. Like today, there was no consensus in early America over these and other issues. In reality, early America was arguably one of the most contentious eras we have ever seen (with an obvious exception being made for the Civil War of course).
So, let's quit "hijacking" the legacy of the founders just to make us feel better or to garner support for our respective positions. Chances are, no matter what you believe, that there are SEVERAL founders out there who would disagree.
Yes, these two intellectual "heavy hitters" (Hannity and Gingrich) have succumbed to that ageless American tradition of proclaiming to one and all that early America was a perfect Utopian world free from political strife, where all Americans embraced political unity and shared in the superior intellect and understanding that was exclusively unique to only that generation of Americans.
Only one problem: early America wasn't all a "happy, happy, joy joy" time. As Historiann points out:
Let’s not romanticize the early Republic, m’kay? This is a period in which the modest revolutionary promise of the 1770s was thoroughly and utterly strangled. Maybe this is why I’ve never been drawn to do research in this period: I find it to be an utterly depressing and demoralizing period in American history, but many people like to pretend it was totally awesome for every American, when clearly, it wasn’t: there’s ethnic cleansing of Native Americans in the Northwest Territory and later in Cherokee country, Anglo-American women are being told to shut up and sing louder about how awesome things are, and get this: slavery is going to become even more dehumanizing and unendurable! More African American families will be further destabilized because of the invention of the Cotton Gin and the expansion of cotton culture into the Old Southwest. States like Maryland and Virginia that have been aggressively farmed since the seventeenth century discovered that their most profitable export crop would be slaves.And though I certainly do not share her utterly depressing view of early America (I am probably biased...it's my favorite era of history to study) I do agree that the founding era of this country is often misrepresented in our current pop-culture. Life wasn't pure bliss for many women, poor families, Native Americans, Blacks (free and slave), immigrants, etc. Now, with that said I also agree with historian Gordon Wood who states in his Pulitzer Prize-winning book, The Radicalism of the American Revolution, that of all the places to live on planet earth in the 18th century, the American colonies/early America was probably at or near the top of the list. Let's just be careful with assuming that it was a PERFECT society, shall we!
And then of course there is Newt's "brilliant" statement that ALL the founding fathers would be united in their disgust for the current Obama Administration. Now, perhaps Newt is right in part. The founders would be utterly shocked to see a Black man as president. After all, they lived in an era where African Americans had zero say in government affairs, so I guess Newt is right in a roundabout way. However, if we put the racism of early America aside, I think Newt gets this one wrong.
Sure, several of the founders would be appalled at the current economic plan of the Obama Administration (and the Bush Administration before him). Thomas Jefferson and James Madison certainly come to mind. Jefferson was, among other things, passionately against government involvement in almost every facet of life. He strongly believed that government intervention in the affairs of man could be equated to slavery. In essence, Jefferson was very much a Libertarian. However, there are others who would be extremely happy with America's massive bureaucracy and federal involvement with the economy. To be certain, Alexander Hamilton is probably not be rolling over in his grave with anger but is instead smiling with glee. After all, this is the man who essentially proposed America's first ever "bail out" (a topic I have written on before and which you can read by clicking here). In addition, most of the Federalists would probably be close to as happy with things as Hamilton.
And this brings me to an important point: this whole argument over government intervention v. individual autonomy is far from new in the American experience. In fact, it's as old as is the nation itself. It was this debate which caused Vice President Jefferson to openly attack his "superior," President John Adams, who in return passed the unconstitutional Alien & Sedition Acts which he hoped would squash any and all of his critics. It was this basic issue that caused Jefferson to dramatically reduce federal spending in virtually all arenas during his presidency, and which caused his successor, James Madison, to confront the British in the War of 1812 with almost zero military of any kind. It is this basic issue that even caused the "father" of our nation, George Washington, to create the unpopular but economically driven Jay Treaty with Britain; a treaty that cost Washington a great deal of political support as his critics (again, led by Jefferson) openly questioned the president's bold decision.
In conclusion, I have no problem with Gingrich's questioning of Obama. I myself am against massive government spending. With that said, whenever I hear someone exclaim "What would our founding fathers do if..." or "I'm sure the founding fathers would be flipping in their graves over..." it tends to get my blood boiling. Like today, there was no consensus in early America over these and other issues. In reality, early America was arguably one of the most contentious eras we have ever seen (with an obvious exception being made for the Civil War of course).
So, let's quit "hijacking" the legacy of the founders just to make us feel better or to garner support for our respective positions. Chances are, no matter what you believe, that there are SEVERAL founders out there who would disagree.
Friday, March 13, 2009
Alexander Hamilton's Economic "Bailout"
In light of President Obama's recent address to Congress regarding the $750 billion plus economic stimulus package, I thought it might be fun to discuss America's first "economic bailout." After all, everyone from religious leaders to radio talk show personalities have brought this issue front and center, with little to no likelihood of letting up.But is this America's first "bailout?"
As we all know, the eight-year war for American independence with Great Britain was extremely costly. At the war's conclusion, the thirteen separate states had each incurred a tremendous debt, due to the enormous economic burden brought on by the revolution itself. According to Alexander Hamilton, the nation's first Secretary of the Treasury, the total debt of the United States was a whopping $77.1 million (or roughly $750 billion by today's standards). Of this, $11.7 million was owed to foreign governments, $40,4 million was the result of domestic debt, and $25 million the result of war expenditures of the various states (Ellis, Founding Brothers, 55). As a result, each state's credit was shot leaving them with little credibility on the international stage.
It was under these circumstances that Alexander Hamilton proposed a "bailout" of sorts. Under his plan of assumption, Hamilton suggested that the nation's legitimacy on the international market might be improved if the federal government were to assume the entire debs of the various states. Not only would his plan call for a radical new concept in terms of the federal government's scope and responsibility, but it would remove a measure of state sovereignty when it came to economics.
As could be expected, not everyone was happy with the deal. Most opponents of Hamilton's plan were furious over the fact that Hamilton proposed to pay off at face value all of the war bonds, which had not only been purchased by the masses, but had been used as a means of payment to thousands of veterans of the war. What infuriated these opponents was the fact that the war bonds, which had become virtually worthless, had been sold by the masses to greedy speculators (many who were friends of Hamilton) for a fraction of their original worth. Once Hamilton proposed to pay off the bonds at face value, these speculators stood to make a fortune off of what had once been a worthless bond.The anger over the war bond saga was evident across the nation. In a letter to James Madison, Dr. Benjamin Rush wrote the following, which captures just how polarizing and upsetting Hamilton's plan had become:
Never have I heard more rage expressed against the Oppressors of our country during the late War than I daily hear against the men who...are to reap all the benefits of the revolution, at the expense of the greatest part of the Virtue & property that purchased it.James Madison and his Virginian comrade, Thomas Jefferson, felt the same. The idea of subjugating the economic sovereignty of the states to the federal government seemed like a violation of everything the Revolution had stood for.
To make a long story short, Hamilton's economic plan of assumption was finally supported by Madison, Jefferson and other influential Virginians, who had originally opposed it, in exchange for the nation's capital to be built on the Potomac. In a historical compromise, Hamilton conceded the location of the federal capital to his Virginian opponents, in exchange for their support of his economic plan. Simply put, the compromise killed two birds with one stone.
Historians have, for the most part, praised Hamilton's economic plan as a stroke of brilliance. The plan delivered the infant United States from the brink of economic turmoil and gave the federal government more centralized control over the economic future of the nation. The economic "bailout" of the states eliminated a large amount of the economic tension between the smaller, more vulnerable states and the larger juggernaut states like Virginia, who had a virtual monopoly on American commerce. By placing the economic future of the nation in the hands of the federal government, Hamilton foreshadowed the often-repeated debate in America between a powerful, centralized union and the independent sovereignty of the states.
**In no way should this be taken to suggest that the current economic "bailout" will experience the same success as Hamilton's. There's more than 200 years separating the two. The success/failure of Obama's plan is yet to be determined.**
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